To those unfamiliar with the subject in its larger aspects, the

possibilities seem almost beyond belief
To those unfamiliar with the subject in its larger aspects, the
possibilities seem almost beyond belief. As an example of the wonderful
gains which can be secured by obeying the laws of hygiene may be cited
the case of a young man who a few years ago was scarcely able to drag
himself into the sun in Colorado, where he was endeavoring to rid
himself of tuberculosis. He not only succeeded, but subsequently, by
dint of following substantially all of the rules of hygiene here laid
down, became an athlete and capable of running twenty-five miles for
sheer love of sport and apparently without the overstrain experienced by
'Marathon' runners. Kant and Humboldt are cases typical in different
fields of achievement of many of the world"s most vital men who have
actually made over their constitutions from weakness to strength.
Cornaro says that it was the neglect of hygienic laws which made him all
but a dead man at thirty-seven, and that the thoroughgoing reform of his
habits which he then effected made him a centenarian. His rules, drawn
up four hundred years ago and described in his interesting work 'The
Temperate Life,' are, so far as they are explained, almost identical
with those given in this book. It is difficult to assign a limit to the
good which can be accomplished by practising these rules and so
minimizing the poisons which usually narrow and shorten our lives.

Eugenic improvement is attainable through the control of heredity

Eugenic improvement is attainable through the control of heredity. By
heredity is meant the action of elements which control the development
of the individual, and determine his constitution or makeup. The laws of
Nature governing this action are now known in part, so that advantage
can be taken of them to bring about the hereditary improvement of the
race, generation by generation.

'I know, from my own personal knowledge and observation, that, since

parental responsibility has been enforced in the district, under the
direction of the Secretary of State, the number of juvenile criminals in
the custody of the police has decreased one-half
'I know, from my own personal knowledge and observation, that, since
parental responsibility has been enforced in the district, under the
direction of the Secretary of State, the number of juvenile criminals in
the custody of the police has decreased one-half. I know that many of
the parents, who were in the habit of sending their children into the
streets for the purposes of stealing, begging, and plunder, have quite
discontinued that practice, and several of the children so used, and
brought up as thieves and mendicants, are now at some of the free
schools of the town; others are at work, and thereby obtain an honest
livelihood; and, so far as I can ascertain, they seem to be thoroughly
altered, and appear likely to become good and honest members of society.
I have, for my own information, conversed with some of the boys so
altered, and, during the conversation I had with them, they declared
that they derived the greatest happiness and satisfaction from their
change in life. I don"t at all doubt the truth of these statements, for
their evident improvement and individual circumstances fully bear them
out; and I believe them to be really serious in all they say, and truly
anxious to become honest and respectable. I attribute, in a great
measure, this salutary change to the effects arising in many respects
from the establishment of reformatory schools; but I have more
particularly found that greater advantages have emanated from those
institutions since the parents of the children confined in them have
been made to pay contributions to their maintenance; for it appears
beyond doubt that the effect of the latter has been to induce the
parents of other young criminals to withdraw them from the streets, and,
instead of using them for the purposes of crime, they seem to take an
interest in their welfare. And I know that many of them are now really
anxious to get such employment for their children as will enable them to
obtain a livelihood; and it is my opinion that the example thus set to
older and more desperate criminals, belonging in many instances to the
same family as the juvenile thief, has had the effect of reforming them
also; for many of them have left off their course of crime, and are now
living by honest labor. The result is that serious crime has
considerably decreased in this district, so much so that there were only
six cases for trial at the assizes, whereas, at the previous assizes,
the average number of cases was from twenty-five to thirty, which fact
was made the subject of much comment and congratulation by Mr. Justice
Willes, the presiding judge.'

The interpretation of the subtler emotions of those about us is in no

small degree an art
The interpretation of the subtler emotions of those about us is in no
small degree an art. The human face and form present a constantly
changing panorama of the soul"s feeling states to those who can read
their signs. The ability to read the finer feelings, which reveal
themselves in expression too delicate to be read by the eye of the gross
or unsympathetic observer, lies at the basis of all fine interpretation
of personality. Feelings are often too deep for outward expression, and
we are slow to reveal our deepest selves to those who cannot appreciate
and understand them.


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The error, from Ostwald"s point of view, lies in the assumption

that the transference of electricity from the one metal to the
other is a primary phenomenon of metallic contact
The error, from Ostwald"s point of view, lies in the assumption
that the transference of electricity from the one metal to the
other is a primary phenomenon of metallic contact. He, with
many others, including some of the most distinguished
physicists and chemists of the past century, regard the
electrical transference as a secondary phenomenon resulting
from the previous oxidation of one of the metals. Thus Lodge,
in discussing the opposite electrification of plates of zinc
and copper when brought into contact says:


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It is necessary, then, to keep our habitual acts under some surveillance

of attention, to pass them in review for inspection every now and then,
that we may discover possible modifications which will make them more
serviceable
It is necessary, then, to keep our habitual acts under some surveillance
of attention, to pass them in review for inspection every now and then,
that we may discover possible modifications which will make them more
serviceable. We need to be inventive, constantly to find out better ways
of doing things. Habit takes care of our standing, walking, sitting; but
how many of us could not improve his poise and carriage if he would? Our
speech has become largely automatic, but no doubt all of us might remove
faults of enunciation, pronunciation or stress from our speaking. So
also we might better our habits of study and thinking, our methods of
memorizing, or our manner of attending.


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The early history of British occupation centers around the

striking personality of James Chalmers, the great-hearted,
broad-minded, missionary, one of the most courageous who ever
devoted his life to extending the brotherhood of the white
man"s ideals
The early history of British occupation centers around the
striking personality of James Chalmers, the great-hearted,
broad-minded, missionary, one of the most courageous who ever
devoted his life to extending the brotherhood of the white
man"s ideals. Chafing, as a young man, under the petty
limitations of his mission in the Cook Islands, he sought New
Guinea, as being the wildest and most dangerous field in the
tropical Pacific. Here, for twenty-five years, he devoted his
mighty soul to the work of introducing the rudiments of
civilization and Christianity to the most sullen and dangerous
savages upon earth. Scores of times his life hung in the
balance of native caprice; wives and friends died by his side,
victims to the malignant climate and to native spears, while he
seemed to possess a charmed life; until, true to his
prediction, he was murdered by the cannibals of Dopina at the
mouth of the Fly River in 1901.


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3. Try the following experiment and relate the results to the matter of
automatic control brought about by habit: Draw a star on a sheet of
cardboard. Place this on a table before you, with a hand-mirror so
arranged that you can see the star in the mirror. Now trace the outline
of the star with a pencil, looking steadily in the mirror to guide your
hand. Do not lift the pencil from the paper from the time you start
until you finish. Have others try this experiment.


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How sweet the moonlight sleeps upon this bank!

Here we will sit and let the sounds of music
Creep in our ears; soft stillness and the night
Become the touches of sweet harmony
How sweet the moonlight sleeps upon this bank!
Here we will sit and let the sounds of music
Creep in our ears; soft stillness and the night
Become the touches of sweet harmony.


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When the supporter of Utility arbitrarily confines his principles to

the actions of living beings, he concedes the point in dispute; he
admits an approvableness peculiar to _living and voluntary agents_, a
capacity of exciting moral emotions not commensurate with any utility
When the supporter of Utility arbitrarily confines his principles to
the actions of living beings, he concedes the point in dispute; he
admits an approvableness peculiar to _living and voluntary agents_, a
capacity of exciting moral emotions not commensurate with any utility.
Hume says, that the sentiments of utility connected with human beings
are mixed with affection, esteem, and approbation, which do not attach
to the utility of inanimate things. Brown replies, that these are the
very sentiments to be accounted for, the moral part of the case.


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In addition to the movements against germ diseases and the suppression

of alcoholism, both of which are mitigating the hard fate of the victims
of the white slave traffic, other public movements mysteriously
affecting all parts of the social order will in time threaten the very
existence of commercialized vice
In addition to the movements against germ diseases and the suppression
of alcoholism, both of which are mitigating the hard fate of the victims
of the white slave traffic, other public movements mysteriously
affecting all parts of the social order will in time threaten the very
existence of commercialized vice. First among these, perhaps, is the
equal suffrage movement. On the horizon everywhere are signs that woman
will soon receive the right to exercise political power, and it is
believed that she will show her efficiency most conspicuously in finding
means for enhancing and preserving human life, if only as the result of
her age-long experiences. That primitive maternal instinct, which has
always been as ready to defend as it has been to nurture, will doubtless
promptly grapple with certain crimes connected with the white slave
traffic; women with political power would not brook that men should live
upon the wages of captured victims, should openly hire youths to ruin
and debase young girls, should be permitted to transmit poison to unborn
children. Life is full of hidden remedial powers which society has not
yet utilized, but perhaps nowhere is the waste more flagrant than in the
matured deductions and judgments of the women, who are constantly forced
to share the social injustices which they have no recognized power to
alter. If political rights were once given to women, if the situation
were theirs to deal with as a matter of civic responsibility, one cannot
imagine that the existence of the social evil would remain unchallenged
in its semi-legal protection. Those women who are already possessed of
political power have in many ways registered their conscience in regard
to it. The Norwegian women, for instance, have guaranteed to every
illegitimate child the right of inheritance to its father"s name and
property by a law which also provides for the care of its mother. This
is in marked contrast to the usual treatment of the mother of an
illegitimate child, who even when the paternity of her child is
acknowledged receives from the father but a pitiful sum for its support;
moreover, if the child dies before birth and the mother conceals this
fact, although perfectly guiltless of its death, she can be sent to jail
for a year.


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This chamber was divided into two compartments by a double

wire-screen partition, which effectually prevented mosquitoes
on one side from passing to the other; of course there were no
mosquitoes there to begin with, as the section of the building
used for breeding and keeping them was entirely separated from
the other, and there could be no communication between them
This chamber was divided into two compartments by a double
wire-screen partition, which effectually prevented mosquitoes
on one side from passing to the other; of course there were no
mosquitoes there to begin with, as the section of the building
used for breeding and keeping them was entirely separated from
the other, and there could be no communication between them.


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When, as unfortunately is often the case, the difficulty of maintaining

one"s serenity seems insuperable, the battle can often be won by 'living
one day at a time
When, as unfortunately is often the case, the difficulty of maintaining
one"s serenity seems insuperable, the battle can often be won by 'living
one day at a time.' Almost any one in ordinary conditions of adversity
has it within his or her power, for merely one day or at any rate one
hour, or one minute, to eliminate the fear, worry, anger, or other
unwholesome emotions clamoring to take possession. At the expiration of
say the hour, or minute, the same power can be exercised for the next
ensuing period, and so on until one is caught napping, after which he
must pick himself up and patiently try again.


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In 1856, Perkin, an English chemist, discovered the coal-tar

(anilin) dyes
In 1856, Perkin, an English chemist, discovered the coal-tar
(anilin) dyes. The cost of this investigation, which was
carried out in an improvised, private laboratory was
negligible. Yet, in 1905, the United States imported $5,635,164
worth of these dyes from Europe, and Germany exported
$24,065,500 worth to all parts of the world.[5] To-day we read
that great industries in this country are paralyzed because
these dyes temporarily can not be imported from Germany. All of
these vast results sprang from a modest little laboratory, a
meager equipment and the genius and patience of one man.


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Away with the books of the west, too! And its agricultural

implements! Wooden ploughs instead of chilled steel! Outdoor
work and not indoor prisons called factories! Peasants working
for centuries beneath the uncanopied sun, and on the floors
without walls, will not let doors and brickwork thumbscrew
their souls in confinement thus! Indoors awhile in winter will
they labor, but spring airs shatter the moralities of the
time-clock and away to the fields they rush; in the spring to
sow and sing, in the summer to sing again and at the harvest
time too, and then to plait the bearded stalks into wreaths and
crown the maidens with sheaths of corn; the hymns for the
'death of winter' and the 'birth of spring,' marriage songs and
funeral dirges and chants of olden times well intermingled with
the labor of their hands
Away with the books of the west, too! And its agricultural
implements! Wooden ploughs instead of chilled steel! Outdoor
work and not indoor prisons called factories! Peasants working
for centuries beneath the uncanopied sun, and on the floors
without walls, will not let doors and brickwork thumbscrew
their souls in confinement thus! Indoors awhile in winter will
they labor, but spring airs shatter the moralities of the
time-clock and away to the fields they rush; in the spring to
sow and sing, in the summer to sing again and at the harvest
time too, and then to plait the bearded stalks into wreaths and
crown the maidens with sheaths of corn; the hymns for the
'death of winter' and the 'birth of spring,' marriage songs and
funeral dirges and chants of olden times well intermingled with
the labor of their hands.


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Although the board had thought proper to run the same risks, if

any, as those who willingly and knowingly subjected themselves
to the bites of the supposedly infected insects, opportunity
did not offer itself readily, since Major Reed was away in
Washington and Carroll, at Camp Columbia, engrossed in his
bacteriological investigations came to Havana only when an
autopsy was on hand or a particularly interesting case came up
for study
Although the board had thought proper to run the same risks, if
any, as those who willingly and knowingly subjected themselves
to the bites of the supposedly infected insects, opportunity
did not offer itself readily, since Major Reed was away in
Washington and Carroll, at Camp Columbia, engrossed in his
bacteriological investigations came to Havana only when an
autopsy was on hand or a particularly interesting case came up
for study. I was considered an immune, a fact that I would not
like to have tested, for though born in the island of Cuba, I
had practically lived all my life away from a yellow fever
zone; it was therefore presumed that I ran no risk in allowing
mosquitoes to bite me, as I frequently did, just to feed them
blood, whether they had previously sucked from yellow fever
cases or not. And so, time passed and several Americans and
Spaniards had subjected themselves in a sporting mood to be
bitten by the infected (?) mosquitoes without causing any
untoward results, when Lazear applied to himself (August 16,
1900) a mosquito which ten days before had fed upon a mild case
of yellow fever in the fifth day of his disease; the fact that
no infection resulted, for Lazear continued in excellent health
for a space of time far beyond the usual period of incubation,
served to discredit the mosquito theory in the opinion of the
investigators to a degree almost beyond redemption, and the
most enthusiastic, Dr. Lazear himself, was almost ready to
'throw up the sponge.'


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1

1. Select some act which you have recently begun to perform and watch it
grow more and more habitual. Notice carefully for a week and see whether
you do not discover some habits which you did not know you had. Make a
catalog of your bad habits; of the most important of your good ones.


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It is the purpose of this section to present as fairly as possible the

evidence relating to the effects of tobacco on the human body, so that
those who smoke may correctly measure the probable physical cost of the
indulgence
It is the purpose of this section to present as fairly as possible the
evidence relating to the effects of tobacco on the human body, so that
those who smoke may correctly measure the probable physical cost of the
indulgence. The extremes of opinion on this subject are well expressed
in the following verses:


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Among the best foods for most people are fruits, potatoes, nuts (if well

masticated), milk, sour milk, and vegetables
Among the best foods for most people are fruits, potatoes, nuts (if well
masticated), milk, sour milk, and vegetables. Among the worst foods are
putrefactive cheeses, sweetbreads, liver, kidneys, 'high' game or
poultry.


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The Idea of Justice is thus shown to be grounded in Law; and the next

question is, does the strong feeling or sentiment of Justice grow out
of considerations of utility? Mr
The Idea of Justice is thus shown to be grounded in Law; and the next
question is, does the strong feeling or sentiment of Justice grow out
of considerations of utility? Mr. Mill conceives that though the notion
of expediency or utility does not give birth to the sentiment, it gives
birth to what is _moral_ in it.


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There is, for normal people, no objection to drinking a moderate amount

of water at meals--say one or two glassfuls--provided it is not taken
when food is in the mouth and used for washing it down
There is, for normal people, no objection to drinking a moderate amount
of water at meals--say one or two glassfuls--provided it is not taken
when food is in the mouth and used for washing it down.


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A cultivated Conservative friend of mine once exhibited great

distress because in a gay moment I once called Edmund Burke
an atheist
A cultivated Conservative friend of mine once exhibited great
distress because in a gay moment I once called Edmund Burke
an atheist. I need scarcely say that the remark lacked
something of biographical precision; it was meant to.
Burke was certainly not an atheist in his conscious cosmic theory,
though he had not a special and flaming faith in God,
like Robespierre. Nevertheless, the remark had reference to a truth
which it is here relevant to repeat. I mean that in the quarrel
over the French Revolution, Burke did stand for the atheistic attitude
and mode of argument, as Robespierre stood for the theistic.
The Revolution appealed to the idea of an abstract and
eternal justice, beyond all local custom or convenience.
If there are commands of God, then there must be rights of man.
Here Burke made his brilliant diversion; he did not attack
the Robespierre doctrine with the old mediaeval doctrine of
jus divinum (which, like the Robespierre doctrine, was theistic),
he attacked it with the modern argument of scientific relativity;
in short, the argument of evolution. He suggested that
humanity was everywhere molded by or fitted to its environment
and institutions; in fact, that each people practically got,
not only the tyrant it deserved, but the tyrant it ought to have.
'I know nothing of the rights of men,' he said, 'but I know something
of the rights of Englishmen.' There you have the essential atheist.
His argument is that we have got some protection by natural
accident and growth; and why should we profess to think beyond it,
for all the world as if we were the images of God! We are born
under a House of Lords, as birds under a house of leaves;
we live under a monarchy as niggers live under a tropic sun;
it is not their fault if they are slaves, and it is not ours
if we are snobs. Thus, long before Darwin struck his great blow
at democracy, the essential of the Darwinian argument had been
already urged against the French Revolution. Man, said Burke
in effect, must adapt himself to everything, like an animal;
he must not try to alter everything, like an angel.
The last weak cry of the pious, pretty, half-artificial optimism
and deism of the eighteenth century carne in the voice
of Sterne, saying, 'God tempers the wind to the shorn lamb.'
And Burke, the iron evolutionist, essentially answered,
'No; God tempers the shorn lamb to the wind.' It is the lamb
that has to adapt himself. That is, he either dies or becomes
a particular kind of lamb who likes standing in a draught.


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CONSCIOUSNESS WORKS THROUGH THE NERVOUS SYSTEM

CONSCIOUSNESS WORKS THROUGH THE NERVOUS SYSTEM.--Later science has
taught that the _mind resides in and works through the nervous system,
which has its central office in the brain_. And the reason why _I_ seem
to be in every part of my body is because the nervous system extends to
every part, carrying messages of sight or sound or touch to the brain,
and bearing in return orders for movements, which set the feet a-dancing
or the fingers a-tingling. But more of this later.


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On this theory the devotees of mind-cure cults have derided every

hygienic measure but one--their 'mind-cure
On this theory the devotees of mind-cure cults have derided every
hygienic measure but one--their 'mind-cure.' They sometimes succeed in
the 'real cure of imaginary ailments,' and the 'imaginary cure of real
ailments.' In the latter case, the mental contentment lasts only until
the real ailment becomes too aggressive to be ignored. But it is a great
mistake to stake everything on the simple resource of mental
equanimity. In some cases it is criminal, as for instance to refuse
surgery for cancer, or outdoor living for tuberculosis.


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The reasonable hope of establishing a successful system of agricultural

education is not great where such notions prevail
The reasonable hope of establishing a successful system of agricultural
education is not great where such notions prevail.


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After eliminating the non-British individuals he compared the

number of celebrities above fifty with males of the same age
for the whole British population
After eliminating the non-British individuals he compared the
number of celebrities above fifty with males of the same age
for the whole British population. He found about 850 who were
above fifty. Of this age there were about 2,000,000 males in
the British Isles. Hence the meritorious were as 425 to
1,000,000, and the more select were as 250 to 1,000,000. He
stated what he considered the qualifications of the more select
as follows:


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IV

IV.--His MORAL CODE may here be shortly presented from the second part
of his latest work, where it is fully given. Distinguishing _Moral_
Duties or (as he calls them) "_Virtue-duties,"_ left to be enforced
internally by Conscience, from _Legal_ Duties _(Rechtspflichten)_,
externally enforced, he divides them into two classes--(A) Duties to
_Self_; (B) Duties to _Others_.


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No individual enters the world with a large enough stock of instincts to

start him doing all the things necessary for his welfare
No individual enters the world with a large enough stock of instincts to
start him doing all the things necessary for his welfare. Instinct
prompts him to eat when he is hungry, but does not tell him to use a
knife and fork and spoon; it prompts him to use vocal speech, but does
not say whether he shall use English, French, or German; it prompts him
to be social in his nature, but does not specify that he shall say
please and thank you, and take off his hat to ladies. The race did not
find the specific _modes_ in which these and many other things are to be
done of sufficient importance to crystallize them in instincts, hence
the individual must learn them as he needs them. The simplest way of
accomplishing this is for each generation to copy the ways of doing
things which are followed by the older generation among whom they are
born. This is done largely through _imitation_.


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TASTE

TASTE.--The sense of taste is located chiefly in the tongue, over the
surface of which are scattered many minute _taste-bulbs_. These can be
seen as small red specks, most plentifully distributed along the edges
and at the tip of the tongue. The substance tasted must be in
_solution_, and come in contact with the nerve endings. The action of
the stimulus is _chemical_.


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And who shall answer for those distinctions of caste and systems of

labor which so degrade and famish masses of human beings, that the
divine miracle of the feeding of the five thousand must be multiplied
many times over before the truths of nature or revelation can be
received into teachable minds or susceptible hearts? And who shall
answer for the hereditary poverty, ignorance and crime, which
constitute a marked feature of English life, and are distinctly visible
upon the face of American civilization? These questions may point with
sufficient distinctness to the sources of the evils enumerated; but we
are not to assume that mere human governments can furnish an adequate
and complete remedy
And who shall answer for those distinctions of caste and systems of
labor which so degrade and famish masses of human beings, that the
divine miracle of the feeding of the five thousand must be multiplied
many times over before the truths of nature or revelation can be
received into teachable minds or susceptible hearts? And who shall
answer for the hereditary poverty, ignorance and crime, which
constitute a marked feature of English life, and are distinctly visible
upon the face of American civilization? These questions may point with
sufficient distinctness to the sources of the evils enumerated; but we
are not to assume that mere human governments can furnish an adequate
and complete remedy. Yet this admitted inability to do everything is no
excuse for neglecting those things which are plainly within their power.
Taking upon themselves the parental character, forgetting that they have
wrongs to avenge, and seeking reformation through kindness, criminals
and the causes of crime will diminish, if they do not disappear. This is
the responsibility of the nations, and the claim now made upon them.
Individual civilization and refinement have always been in advance of
national; and national character is the mirrored image of the individual
characters, not excepting the humblest, of which the nation is composed.
Each foot of the ocean"s surface has, in its fluidity or density or
position, something of the quality or power of every drop of water which
rests or moves in the depths of the sea. What is called national
character is the face of the great society beneath; and, as that society
in its elements is elevated or debased, so will the national character
rise or fall in the estimation of all just men, and upon the page of
impartial history. Government, which is the organized expression of the
will of society, should represent the best elements of which society is
composed; and it ought, therefore, to combat error and wrong, and seek
to inaugurate labor, justice, and truth, as the elements of stability,
growth, and power. It must accept as its principles of action the best
rules of conduct in individuals. The man who avenges his personal wrongs
by personal attacks or vindictive retaliation, must sacrifice in some
measure the sympathy of the wise, the humane, and the good. So the
nation which avenges real or fancied wrongs crushes out the elements of
humanity and a higher life, which, properly cultivated, might lead an
erring mortal to virtue and peace. The proper object of punishment is
not vengeance, but the public safety and the reformation of the
criminal. Indeed, we may say that the sole object of punishment is the
reformation of the criminal; for there can be no safety to the public
while the criminal is unreformed. The punishment of the prison must,
from its nature, be temporary; perpetual confinement can be meted out to
a few great crimes only. If, then, the result of punishment be
vengeance, and not reformation, the last state of society is worse than
its first. The prison must stand a sad monument of the want of true
paternal government in the family and the state; but, when it becomes
the receptacle merely of the criminal, and all ideas of reformation are
banished from the hearts of convicts and the minds of keepers, its
influence is evil, and only evil continually.


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Yet out of this decadence natural selection may in time bring

forward better strains, and with normal conditions of security
and peace nature may begin again her work of recuperation
Yet out of this decadence natural selection may in time bring
forward better strains, and with normal conditions of security
and peace nature may begin again her work of recuperation.


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LITERATURE AND THE CULTIVATION OF THE EMOTIONS

LITERATURE AND THE CULTIVATION OF THE EMOTIONS.--In order to increase
our facility in the interpretation of the emotions through teaching us
what to look for in life and experience, we may go to literature. Here
we find life interpreted for us in the ideal by masters of
interpretation; and, looking through their eyes, we see new depths and
breadths of feeling which we had never before discovered. Indeed,
literature deals far more in the aggregate with the feeling side than
with any other aspect of human life. And it is just this which makes
literature a universal language, for the language of our emotions is
more easily interpreted than that of our reason. The smile, the cry, the
laugh, the frown, the caress, are understood all around the world among
all peoples. They are universal.


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To many of Jenner"s contemporaries the view that vaccinia had

at one time been a disease of human beings seemed unlikely; but
we are now in a far better position to admit its probability
than were those of Jenner"s time
To many of Jenner"s contemporaries the view that vaccinia had
at one time been a disease of human beings seemed unlikely; but
we are now in a far better position to admit its probability
than were those of Jenner"s time. We have since then learned
that man shares many diseases with the lower animals,
tuberculosis, plague, rabies, diphtheria and pleuro-pneumonia,
to mention only a few. We have also learned that certain lower
animals, insects for instance, are intermediary hosts in the
life-cycle of many minute parasites which cause serious
diseases in the human being, amongst which malaria, yellow
fever and the sleeping sickness are the most familiar.


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Tidal waves, in order to be effective in reducing the

rotational speed of a planet, must be accompanied by internal
friction; and this requires that the planet be to some extent
inelastic
Tidal waves, in order to be effective in reducing the
rotational speed of a planet, must be accompanied by internal
friction; and this requires that the planet be to some extent
inelastic. It was the view of Darwin and others that the
viscous state of the Earth and Moon permitted wave friction to
come into play. Michelson has recently proved that the Earth
has a high degree of elasticity. It deforms in response to
tidal forces, but quickly recovers from the action of these
forces. It therefore seems that the rate of tidal evolution of
the Earth-Moon system at present and in the future must be
extremely slow, and possibly almost negligible. What the
conditions within the Earth and Moon were in the distant past
is uncertain, but these bodies probably passed through viscous
stages which endured through enormously long periods of time.
No one seriously doubts that Jupiter, Saturn, Uranus and
Neptune are now largely gaseous, and that they will evolve,
through various degrees of viscosity, into the solid and
comparatively elastic state. It is natural to assume that the
Earth has already passed through an analogous experience.


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Cooking is an important art; but some foods when cooked lose certain

small components called vitamins, which are also found in the skin or
coating of grains, especially rice, also in yolk of egg, raw milk, fresh
fruit, and fresh vegetables, especially peas and beans
Cooking is an important art; but some foods when cooked lose certain
small components called vitamins, which are also found in the skin or
coating of grains, especially rice, also in yolk of egg, raw milk, fresh
fruit, and fresh vegetables, especially peas and beans. These vitamins
are very important to the well-being of the body. Their absence is
probably responsible for certain diseases, such as beriberi, scurvy, and
possibly pellagra, as well as much ill health of a less definite sort.
Some raw or uncooked foods, therefore, such as lettuce or tomatoes,
celery, fruits, nuts, and milk, should be used in order to supply these
minute and as yet not well-understood substances which are destroyed by
the prolonged cooking at the temperature which is employed in order to
sterilize canned foods. They are also diminished and often destroyed by
ordinary cooking, except in acid fruits and acid vegetables.


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In every regard, the business of insurance is naturally allied

with the forces that make for peace
In every regard, the business of insurance is naturally allied
with the forces that make for peace. War brings ruin, through
increase of loans, through the exhaustion of reserves and the
precarious nature of investment. The same remark applies in
some degree to every honorable or constructive business. If any
other form of danger threatened a great industry, its leaders
would be on the alert. They would spare no money and leave no
stone unturned for their own protection.


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Text-books help us a little on the road of learning; but, by and by,

whatever our pursuit or profession, we leave them behind, or else
content ourselves with a subordinate position
Text-books help us a little on the road of learning; but, by and by,
whatever our pursuit or profession, we leave them behind, or else
content ourselves with a subordinate position. Practical men have made
book-farmers the subject of ridicule; and there is some propriety in
this; for he is not a master in his profession who has not got, as a
general thing, out of and beyond the books which treat of it.


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DIVISION OF LABOR IN THE CORTEX

DIVISION OF LABOR IN THE CORTEX.--Nor does the division of labor in the
nervous system end with this assignment of work. The cortex itself
probably works essentially as a unit, yet it is through a shifting of
tensions from one area to another that it acts, now giving us a
sensation, now directing a movement, and now thinking a thought or
feeling an emotion. Localization of function is the rule here also.
Certain areas of the cortex are devoted chiefly to sensations, others to
motor impulses, and others to higher thought activities, yet in such a
way that all work together in perfect harmony, each reenforcing the
other and making its work significant. Thus the front portion of the
cortex seems to be devoted to the higher thought activities; the region
on both sides of the fissure of Rolando, to motor activities; and the
rear and lower parts to sensory activities; and all are bound together
and made to work together by the association fibers of the brain.


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A few hundred stellar spectra resembling this description are

well known, discovered mostly at the Harvard Observatory
A few hundred stellar spectra resembling this description are
well known, discovered mostly at the Harvard Observatory. Their
details differ greatly, but they have certain features in
common. The bright lines of helium are extremely rare in stars,
but they have been observed in a few stellar spectra. The
bright lines of nebulium have never been observed in a true
star: they and the radiations in the ultra-violet known as at
3726A, seem to be confined to the nebular state; and the
absorption lines of nebulium have never been observed in any
spectrum. As soon as the stellar state is reached nebulium is
no longer in evidence. Stellar spectra containing bright lines
seem always to include hydrogen bright lines. This is as we
should expect; hydrogen is the lightest known gas, and it is
probably the substance which can best exist in the outer strata
of stars in general. The extensive outer strata of very young
stars seem to be composed largely of hydrogen, though other
elements are in some cases present, as indicated by the weaker
bright lines in a few cases. This preference of hydrogen for
the outermost strata is illustrated by several very interesting
observations of the nebulae. The nebulium lines are relatively
strong in the central denser parts of the Orion and Trifid
nebulae, but the hydrogen bright-lines are relatively very
strong in the faint outlying parts of these nebulae. The
planetary nebula B.D.--12 degrees.1172 is seen in the ordinary
telescope to consist of a circular disc (probably a sphere or
spheroid) of light and a faint star in its center. When this
nebula is observed with a slitless spectrograph the hydrogen
and nebulium components are seen as circular discs, but the
hydrogen discs are larger than the nebulium discs. In other
words, the hydrogen forms an atmosphere about the central star
which extends out into space in all directions a great deal
farther than the nebulium discs extend. The Wolf-Rayet
star-planetary nebula D. M. + 30 degrees.3639 looks hazy in a
powerful telescope, and when examined in a spectroscope the
haziness is seen to be due to a sharply defined globe of
hydrogen 5 seconds of arc in diameter surrounding the star in
its center. Wolf and Burns have shown that in the Ring Nebula
in Lyra the 3726A and the hydrogen images are larger as to
outer diameter than the nebulium images, but that the latter
are the more condensed on the inner edge of the ring. Wright
has in the present year examined these and other nebulae with
special reference to the distribution of the principal
ingredients. He finds in general that the radiations at 4363A
and 4686A, of unknown or possibly helium origin, are most
closely compressed around the central nuclei of nebulae; that
the matter definitely known to be helium is more extended in
size; that the nebulium structure is still larger; and that the
hydrogen uniformly extends out farther than the nebulium; and
that the ultra violet radiation at 3726A seems to proceed from
the largest volume of all. The 37726A line, like the nebulium
line, is unknown in stellar spectra; it seems also to be
confined to true nebulosity. Neglecting the elements which have
never been observed in true stars, we may say that all these
observations are in harmony with the view that hydrogen should
be and is the principal element in the outer stratum of the
very young star. A few of the stars whose spectra contain
bright hydrogen lines have also a number of bright lines whose
chemical origin is not known. They appear to exist exactly at
this state of stellar life: several of them have not been found
in the spectra of the gaseous nebulae, and they are not
represented in the later types of stellar spectra. The strata
which produce these bright lines are thought to be a little
deeper in the stars than the outer hydrogen stratum.

We are still sadly defective in methods of education

We are still sadly defective in methods of education. Until recently
teaching was almost an unknown art; and we are at present struggling
against ignorance without any well-defined plan, and attempting to
develop and build up the immortal character of children, without a
philosophical and generally accepted theory of the nature of the human
mind. There are complaints that the duties and exactions of the schools
injure the health and impair the constitutions of pupils; that the
progress in intellectual attainments is not always what it should be;
that the training given is sometimes determined by the wishes of
committees against the better judgment of competent teachers; that the
text-books are defective; that the studies in the common schools are too
numerous; that the elements are consequently neglected; and that, in
fine, too much thought is bestowed upon exhibitions and contests for
public prizes, to the injury of good learning, and of individual and
general character. For these complaints there is some foundation; but
care should be exercised lest incidental and necessary evils become, in
the public estimation, great wrongs, and exceptional cases the evidence
of general facts.


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The importance of coolness is almost as little appreciated as the

importance of motion
The importance of coolness is almost as little appreciated as the
importance of motion. Most people enervate themselves by heat,
especially in winter. The temperature of living-rooms and work-rooms
should not be above 70 degrees, and, for people who have not already
lost largely in vigor, a temperature of 5 to 10 degrees lower is
preferable. Heat is depressing. It lessens both mental and muscular
efficiency. Among the employes of a large commercial organization in New
York who were examined by the Life Extension Institute, some of the men
in one particular room were suffering from an increase of body
temperature and a skin rash. On investigation it was found that the room
in which they worked was overheated. There was no special provision for
ventilation. A window-board was installed, with the result that the men
recovered and no other cases of skin rash occurred in that room.


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Many men fail in life for lack of staying power, for lack of

that kind of endurance that is furnished by having power in
reserve
Many men fail in life for lack of staying power, for lack of
that kind of endurance that is furnished by having power in
reserve.


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A considerable portion of human virtue springs directly from this

source
A considerable portion of human virtue springs directly from this
source. If purely disinterested tendencies were withdrawn from the
breast, the whole existence of humanity would be changed. Society
might not be impossible; there are races where mutual sympathy barely
exists: but the fulfilment of obligations, if always dependent on a
sense of self-interest, would fail where that was not apparent. On the
other hand, if we were on all occasions touched with the unhappiness
to others immediately and remotely springing from our conduct--if
sympathy were perfect and unfailing--we could hardly ever omit doing
what was right.


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2

2.--_The Moral Sense_. Hartley denies the existence of any moral
instinct, or any moral judgments, proceeding upon the eternal relations
of things. If there be such, let instances of them be produced prior to
the influence of associations. Still, our moral approbation or
disapprobation is disinterested, and has a factitious independence. (1)
Children are taught what is right and wrong, and thus the associations
connected with the idea of praise and blame are transferred to the
virtues inculcated and the vices condemned. (2) Many vices and virtues,
such as sensuality, intemperance, malice, and the opposites, produce
_immediate_ consequences of evil and good respectively. (3) The
benefits, immediate or (at least) obvious, flowing from the virtues of
others, kindle love towards them, and thereafter to the virtues they
exhibit. (4) Another consideration is the _loveliness of virtue_,
arising from the suitableness of the virtues to each other, and to the
beauty, order, and perfection of the world. (5) The hopes and fears
connected with a future life, strengthen the feelings connected with
virtue. (6) Meditation upon God and prayer have a like effect. "All the
pleasures and pains of sensation, imagination, ambition (pride and
vanity), self-interest, sympathy, and theopathy (affection towards
God), as far as they are consistent with one another, with the frame of
our natures, and with the course of the world, beget in us a moral
sense, and lead us to the love and approbation of virtue, and to the
fear, hatred, and abhorrence of vice. This moral sense, therefore,
carries its own authority with it, inasmuch as it is the sum total of
all the rest, and the ultimate result from them; and employs the whole
force and authority of the whole nature of man against any particular
part of it that rebels against the determinations and commands of the
conscience or moral judgment."


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It will help in understanding both the structure and the working of the

nervous system to keep in mind that it contains _but one fundamental
unit of structure_
It will help in understanding both the structure and the working of the
nervous system to keep in mind that it contains _but one fundamental
unit of structure_. This is the neurone. Just as the house is built up
by adding brick upon brick, so brain, cord, nerves and organs of sense
are formed by the union of numberless neurones.


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Chap

Chap. XXVIII. discusses Moral Relations. Good and Evil are nothing but
Pleasure and Pain, and what causes them. Moral Good or Evil is the
conformity or unconformity of our voluntary actions to some Law,
entailing upon us good or evil by the will and power of the Law-giver,
to which good and evil we apply the names Reward and Punishment.


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A surprising number of suicides occur among girls who have been in

domestic service, when they discover that they have been betrayed by
their lovers
A surprising number of suicides occur among girls who have been in
domestic service, when they discover that they have been betrayed by
their lovers. Perhaps nothing is more astonishing than the attitude of
the mistress when the situation of such a forlorn girl is discovered,
and it would be interesting to know how far this attitude has influenced
these girls either to suicide or to their reckless choice of a
disreputable life, which statistics show so many of their number have
elected. The mistress almost invariably promptly dismisses such a girl,
assuring her that she is disgraced forever and too polluted to remain
for another hour in a good home. In full command of the situation, she
usually succeeds in convincing the wretched girl that she is irreparably
ruined. Her very phraseology, although unknown to herself, is a remnant
of that earlier historic period when every woman was obliged in her own
person to protect her home and to secure the status of her children. The
indignant woman is trying to exercise alone that social restraint which
should have been exercised by the community and which would have
naturally protected the girl, if she had not been so withdrawn from it,
in order to serve exclusively the interests of her mistress"s family.
Such a woman seldom follows the ruined girl through the dreary weeks
after her dismissal; her difficulty in finding any sort of work, the
ostracism of her former friends added to her own self-accusation, the
poverty and loneliness, the final ten days in the hospital, and the
great temptation which comes after that, to give away her child. The
baby farmer who haunts the public hospitals for such cases tells her
that upon the payment of forty or fifty dollars, he will take care of
the child for a year and that 'maybe it won"t live any longer than
that,' and unless the hospital is equipped with a social service
department, such as the one at the Massachusetts General, the girl
leaves it weak and low-spirited and too broken to care what becomes of
her. It is in moments such as these that many a poor girl, convinced
that all the world is against her, decides to enter a disreputable
house. Here at least she will find food and shelter, she will not be
despised by the other inmates and she can earn money for the support of
her child. Often she has received the address of such a house from one
of her companions in the maternity ward where, among the fifty per cent,
of the unmarried mothers, at least two or three sophisticated girls are
always to be found, eager to 'put wise' the girls who are merely
unfortunate. Occasionally a girl who follows such baneful advice still
insists upon keeping her child. I recall a pathetic case in the juvenile
court of Chicago when such a mother of a five-year-old child was
pronounced by the judge to be an 'improper guardian.' The agonized woman
was told that she might retain her child if she would completely change
her way of life; but she insisted that such a requirement was
impossible, that she had no other means of earning her living, and that
she had become too idle and broken for regular work. The child clung
piteously to the mother, and, having gathered from the evidence that she
was considered 'bad,' assured the judge over and over again that she was
'the bestest mother in the world.' The poor mother, who had begun her
wretched mode of life for her child"s sake, found herself so demoralized
by her hideous experiences that she could not leave the life, even for
the sake of the same child, still her most precious possession. Only six
years before, this mother had been an honest girl cheerfully working in
the household of a good woman, whose sense of duty had expressed itself
in dismissing 'the outcast.'


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Clergymen 4 per cent

Clergymen 4 per cent.
Farmers 19 ' '
Clerks 15 ' '
Miscellaneous (earning $15 to $25 per week) 62 ' '


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We are beginning to cut loose from this false tradition and are working

toward the establishment of more wholesome ideals
We are beginning to cut loose from this false tradition and are working
toward the establishment of more wholesome ideals. It is probably true,
for instance, that the man or the woman who is unhealthy is now
handicapped in opportunities for marriage, which may be considered an
index to the ideals of society.


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Is it because our modern industrialism is so new that we have been slow

to connect it with the poverty and vice all about us? The socialists
talk constantly of the relation of economic law to destitution and point
out the connection between industrial maladjustment and individual
wrongdoing, but certainly the study of social conditions, the obligation
to eradicate vice, cannot belong to one political party or to one
economic school
Is it because our modern industrialism is so new that we have been slow
to connect it with the poverty and vice all about us? The socialists
talk constantly of the relation of economic law to destitution and point
out the connection between industrial maladjustment and individual
wrongdoing, but certainly the study of social conditions, the obligation
to eradicate vice, cannot belong to one political party or to one
economic school. It must be recognized as a solemn obligation of
existing governments, and society must realize that economic conditions
can only be made more righteous and more human by the unceasing devotion
of generations of men.


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Prudence, in the shape of aversion to pain, is rendered more acute

when the pain is accompanied with Fear
Prudence, in the shape of aversion to pain, is rendered more acute
when the pain is accompanied with Fear. The perturbation of fear rises
up as a deterring motive when dangers loom in the distance. One
powerful check to the commission of injury is the retaliation of the
sufferer, which is a danger of the vague and illimitable kind,
calculated to create alarm.


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Man, therefore, has a specialist as well as comrade-like aspect;

and the case of militarism is not the only case of such
specialist submission
Man, therefore, has a specialist as well as comrade-like aspect;
and the case of militarism is not the only case of such
specialist submission. The tinker and tailor, as well as the soldier
and sailor, require a certain rigidity of rapidity of action:
at least, if the tinker is not organized that is largely why he does
not tink on any large scale. The tinker and tailor often represent
the two nomadic races in Europe: the Gipsy and the Jew; but the Jew
alone has influence because he alone accepts some sort of discipline.
Man, we say, has two sides, the specialist side where he must
have subordination, and the social side where he must have equality.
There is a truth in the saying that ten tailors go to make a man;
but we must remember also that ten Poets Laureate or ten Astronomers Royal
go to make a man, too. Ten million tradesmen go to make Man himself;
but humanity consists of tradesmen when they are not talking shop.
Now the peculiar peril of our time, which I call for argument"s sake
Imperialism or Caesarism, is the complete eclipse of comradeship
and equality by specialism and domination.


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The illustrations in this chapter are all taken from the Juvenile

Protective Association of Chicago in connection with its efforts to save
girls from overwhelming temptation
The illustrations in this chapter are all taken from the Juvenile
Protective Association of Chicago in connection with its efforts to save
girls from overwhelming temptation. Doubtless many other associations
could offer equally convincing testimony, for in recent years the number
of people to whom the very existence of the white slave traffic has
become unendurable and who are determinedly working against it, has
enormously increased.


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The 'conscience clause' should be immediately removed from the

act in which it was inserted on the grounds that it is weak and
reactionary in principle, not in the interests of the
development of the legislative aspect of the science of public
health, and that it permits in certain unintelligent
communities quite a considerable number of unvaccinated
children to grow up as a permanent menace to their town and
district
The 'conscience clause' should be immediately removed from the
act in which it was inserted on the grounds that it is weak and
reactionary in principle, not in the interests of the
development of the legislative aspect of the science of public
health, and that it permits in certain unintelligent
communities quite a considerable number of unvaccinated
children to grow up as a permanent menace to their town and
district.


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We are beginning to cut loose from this false tradition and are working

toward the establishment of more wholesome ideals
We are beginning to cut loose from this false tradition and are working
toward the establishment of more wholesome ideals. It is probably true,
for instance, that the man or the woman who is unhealthy is now
handicapped in opportunities for marriage, which may be considered an
index to the ideals of society.


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Another objection to the doctrine is, that happiness is a thing

unattainable, and that no one has a _right_ to it
Another objection to the doctrine is, that happiness is a thing
unattainable, and that no one has a _right_ to it. Not only can men do
without happiness, but renunciation is the first condition of all
nobleness of character.


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Government, Authority, Law, Obligation, Punishment, are all implicated

in the same great Institution of Society, to which Morality owes its
chief foundation, and the Moral Sentiment its special attribute
Government, Authority, Law, Obligation, Punishment, are all implicated
in the same great Institution of Society, to which Morality owes its
chief foundation, and the Moral Sentiment its special attribute.
Morality is not Prudence, nor Benevolence, in their primitive or
spontaneous manifestations; it is the systematic codification of
prudential and benevolent actions, rendered obligatory by what is
termed penalties or Punishment; an entirely distinct motive,
artificially framed by human society, but made so familiar to every
member of society as to be a second nature. None are allowed to be
prudential or sympathizing in their own way. Parents are compelled to
nourish their own children; servants to obey their own masters, to the
neglect of other regards; all citizens have to abide by the awards of
authority; bargains are to be fulfilled according to a prescribed form
and letter; truth is to be spoken on certain definite occasions, and
not on others. In a formed society, the very best impulses of nature
fail to guide the citizen"s actions. No doubt there ought to be a
general coincidence between what Prudence and Sympathy would dictate,
and what Law dictates; but the precise adjustment is a matter of
_institution_. A moral act is not merely an act tending to reconcile
the good of the agent with the good of the whole society; it is an
act, prescribed by the social authority, and rendered obligatory upon
every citizen. Its morality is constituted by its authoritative
prescription, and not by its fulfilling the primary ends of the social
institution. A bad law is still a law; an ill-judged moral precept is
still a moral precept, felt as such by every loyal citizen.


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We may define association, then, as the tendency among our thoughts to

form such a system of bonds with each other that the objects of
consciousness are vitally connected both (1) as they exist at any given
moment, and (2) as they occur in succession in the mental stream
We may define association, then, as the tendency among our thoughts to
form such a system of bonds with each other that the objects of
consciousness are vitally connected both (1) as they exist at any given
moment, and (2) as they occur in succession in the mental stream.


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4

4. _Private vices, public benefits_. Mandeville ventures to compare
society to a bowl of punch. Avarice is the souring, and prodigality the
sweetening of it. The water is the ignorance and folly of the insipid
multitude, while honour and the noble qualities of man represent the
brandy. To each of these ingredients we may object in turn, but
experience teaches that, when judiciously mixed, they make an excellent
liquor. It is not the good, but the evil qualities of men, that lead to
worldly greatness. Without luxury we should have no trade. This
doctrine is illustrated at great length, and has been better remembered
than anything else in the book; but it may be dismissed with two
remarks. (1) It embodies an error in political economy, namely, that it
is spending and not saving that gives employment to the poor. If
Mandeville"s aim had been less critical, and had he been less delighted
with his famous paradox, we may infer from the acuteness of his
reasoning on the subject, that he would have anticipated the true
doctrine of political economy, as he saw through the fallacy of the
mercantile theory. (2) He employs the term, luxury, with great
latitude, as including whatever is not a bare necessary of existence.
According to the fashionable doctrine of his day, all luxury was called
an evil and a vice; and in this sense, doubtless, vice is essential to
the existence of a great nation.


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It has often been alleged, however, that the lower mortality among

abstainers was due solely to a more conservative habit of living, and
that this class is largely composed of people in favorable or preferred
occupations, such as clergymen and teachers
It has often been alleged, however, that the lower mortality among
abstainers was due solely to a more conservative habit of living, and
that this class is largely composed of people in favorable or preferred
occupations, such as clergymen and teachers.


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Book Seventh has, two Parts

Book Seventh has, two Parts. Part first discusses the grades of moral
strength and moral weakness. Part second is a short dissertation on
Pleasure, superseded by the superior handling of the subject in the
Tenth Book.


Ãœcretsiz Medikal Programlar

HOW WE INTROSPECT

HOW WE INTROSPECT.--Introspection is something of an art; it has to be
learned. Some master it easily, some with more difficulty, and some, it
is to be feared, never become skilled in its use. In order to introspect
one must catch himself unawares, so to speak, in the very act of
thinking, remembering, deciding, loving, hating, and all the rest. These
fleeting phases of consciousness are ever on the wing; they never pause
in their restless flight and we must catch them as they go. This is not
so easy as it appears; for the moment we turn to look in upon the mind,
that moment consciousness changes. The thing we meant to examine is
gone, and something else has taken its place. All that is left us then
is to view the mental object while it is still fresh in the memory, or
to catch it again when it returns.


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An ideal course of conduct implies a constant readiness, after all has

been done which can be done, to renounce one"s feverish desires and
accept whatever higher powers decree, even if it be death
An ideal course of conduct implies a constant readiness, after all has
been done which can be done, to renounce one"s feverish desires and
accept whatever higher powers decree, even if it be death. This is one
of the supreme aims of every great philosophy or religion. Job (13:15)
said, 'Though He slay me, yet will I put my trust in Him,' and Christ
exclaimed, 'If it be possible let this cup pass from me; nevertheless,
not as I will, but as Thou wilt.'


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In other forms the structural changes accompanying

acclimatization may be far more conspicuous
In other forms the structural changes accompanying
acclimatization may be far more conspicuous. For example, the
aerial leaves of Limnophila heterophylla are dentate, while
those grown under water are excessively divided. Again, the
helmets and caudal spines of Hyalodaphnia vary greatly in
length with the seasonal temperature.


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