Although the board had thought proper to run the same risks, if

any, as those who willingly and knowingly subjected themselves
to the bites of the supposedly infected insects, opportunity
did not offer itself readily, since Major Reed was away in
Washington and Carroll, at Camp Columbia, engrossed in his
bacteriological investigations came to Havana only when an
autopsy was on hand or a particularly interesting case came up
for study
Although the board had thought proper to run the same risks, if
any, as those who willingly and knowingly subjected themselves
to the bites of the supposedly infected insects, opportunity
did not offer itself readily, since Major Reed was away in
Washington and Carroll, at Camp Columbia, engrossed in his
bacteriological investigations came to Havana only when an
autopsy was on hand or a particularly interesting case came up
for study. I was considered an immune, a fact that I would not
like to have tested, for though born in the island of Cuba, I
had practically lived all my life away from a yellow fever
zone; it was therefore presumed that I ran no risk in allowing
mosquitoes to bite me, as I frequently did, just to feed them
blood, whether they had previously sucked from yellow fever
cases or not. And so, time passed and several Americans and
Spaniards had subjected themselves in a sporting mood to be
bitten by the infected (?) mosquitoes without causing any
untoward results, when Lazear applied to himself (August 16,
1900) a mosquito which ten days before had fed upon a mild case
of yellow fever in the fifth day of his disease; the fact that
no infection resulted, for Lazear continued in excellent health
for a space of time far beyond the usual period of incubation,
served to discredit the mosquito theory in the opinion of the
investigators to a degree almost beyond redemption, and the
most enthusiastic, Dr. Lazear himself, was almost ready to
'throw up the sponge.'


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1

1. Select some act which you have recently begun to perform and watch it
grow more and more habitual. Notice carefully for a week and see whether
you do not discover some habits which you did not know you had. Make a
catalog of your bad habits; of the most important of your good ones.


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It is the purpose of this section to present as fairly as possible the

evidence relating to the effects of tobacco on the human body, so that
those who smoke may correctly measure the probable physical cost of the
indulgence
It is the purpose of this section to present as fairly as possible the
evidence relating to the effects of tobacco on the human body, so that
those who smoke may correctly measure the probable physical cost of the
indulgence. The extremes of opinion on this subject are well expressed
in the following verses:


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Among the best foods for most people are fruits, potatoes, nuts (if well

masticated), milk, sour milk, and vegetables
Among the best foods for most people are fruits, potatoes, nuts (if well
masticated), milk, sour milk, and vegetables. Among the worst foods are
putrefactive cheeses, sweetbreads, liver, kidneys, 'high' game or
poultry.


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The Idea of Justice is thus shown to be grounded in Law; and the next

question is, does the strong feeling or sentiment of Justice grow out
of considerations of utility? Mr
The Idea of Justice is thus shown to be grounded in Law; and the next
question is, does the strong feeling or sentiment of Justice grow out
of considerations of utility? Mr. Mill conceives that though the notion
of expediency or utility does not give birth to the sentiment, it gives
birth to what is _moral_ in it.


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There is, for normal people, no objection to drinking a moderate amount

of water at meals--say one or two glassfuls--provided it is not taken
when food is in the mouth and used for washing it down
There is, for normal people, no objection to drinking a moderate amount
of water at meals--say one or two glassfuls--provided it is not taken
when food is in the mouth and used for washing it down.


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A cultivated Conservative friend of mine once exhibited great

distress because in a gay moment I once called Edmund Burke
an atheist
A cultivated Conservative friend of mine once exhibited great
distress because in a gay moment I once called Edmund Burke
an atheist. I need scarcely say that the remark lacked
something of biographical precision; it was meant to.
Burke was certainly not an atheist in his conscious cosmic theory,
though he had not a special and flaming faith in God,
like Robespierre. Nevertheless, the remark had reference to a truth
which it is here relevant to repeat. I mean that in the quarrel
over the French Revolution, Burke did stand for the atheistic attitude
and mode of argument, as Robespierre stood for the theistic.
The Revolution appealed to the idea of an abstract and
eternal justice, beyond all local custom or convenience.
If there are commands of God, then there must be rights of man.
Here Burke made his brilliant diversion; he did not attack
the Robespierre doctrine with the old mediaeval doctrine of
jus divinum (which, like the Robespierre doctrine, was theistic),
he attacked it with the modern argument of scientific relativity;
in short, the argument of evolution. He suggested that
humanity was everywhere molded by or fitted to its environment
and institutions; in fact, that each people practically got,
not only the tyrant it deserved, but the tyrant it ought to have.
'I know nothing of the rights of men,' he said, 'but I know something
of the rights of Englishmen.' There you have the essential atheist.
His argument is that we have got some protection by natural
accident and growth; and why should we profess to think beyond it,
for all the world as if we were the images of God! We are born
under a House of Lords, as birds under a house of leaves;
we live under a monarchy as niggers live under a tropic sun;
it is not their fault if they are slaves, and it is not ours
if we are snobs. Thus, long before Darwin struck his great blow
at democracy, the essential of the Darwinian argument had been
already urged against the French Revolution. Man, said Burke
in effect, must adapt himself to everything, like an animal;
he must not try to alter everything, like an angel.
The last weak cry of the pious, pretty, half-artificial optimism
and deism of the eighteenth century carne in the voice
of Sterne, saying, 'God tempers the wind to the shorn lamb.'
And Burke, the iron evolutionist, essentially answered,
'No; God tempers the shorn lamb to the wind.' It is the lamb
that has to adapt himself. That is, he either dies or becomes
a particular kind of lamb who likes standing in a draught.


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CONSCIOUSNESS WORKS THROUGH THE NERVOUS SYSTEM

CONSCIOUSNESS WORKS THROUGH THE NERVOUS SYSTEM.--Later science has
taught that the _mind resides in and works through the nervous system,
which has its central office in the brain_. And the reason why _I_ seem
to be in every part of my body is because the nervous system extends to
every part, carrying messages of sight or sound or touch to the brain,
and bearing in return orders for movements, which set the feet a-dancing
or the fingers a-tingling. But more of this later.


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On this theory the devotees of mind-cure cults have derided every

hygienic measure but one--their 'mind-cure
On this theory the devotees of mind-cure cults have derided every
hygienic measure but one--their 'mind-cure.' They sometimes succeed in
the 'real cure of imaginary ailments,' and the 'imaginary cure of real
ailments.' In the latter case, the mental contentment lasts only until
the real ailment becomes too aggressive to be ignored. But it is a great
mistake to stake everything on the simple resource of mental
equanimity. In some cases it is criminal, as for instance to refuse
surgery for cancer, or outdoor living for tuberculosis.


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The reasonable hope of establishing a successful system of agricultural

education is not great where such notions prevail
The reasonable hope of establishing a successful system of agricultural
education is not great where such notions prevail.


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After eliminating the non-British individuals he compared the

number of celebrities above fifty with males of the same age
for the whole British population
After eliminating the non-British individuals he compared the
number of celebrities above fifty with males of the same age
for the whole British population. He found about 850 who were
above fifty. Of this age there were about 2,000,000 males in
the British Isles. Hence the meritorious were as 425 to
1,000,000, and the more select were as 250 to 1,000,000. He
stated what he considered the qualifications of the more select
as follows:


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IV

IV.--His MORAL CODE may here be shortly presented from the second part
of his latest work, where it is fully given. Distinguishing _Moral_
Duties or (as he calls them) "_Virtue-duties,"_ left to be enforced
internally by Conscience, from _Legal_ Duties _(Rechtspflichten)_,
externally enforced, he divides them into two classes--(A) Duties to
_Self_; (B) Duties to _Others_.


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No individual enters the world with a large enough stock of instincts to

start him doing all the things necessary for his welfare
No individual enters the world with a large enough stock of instincts to
start him doing all the things necessary for his welfare. Instinct
prompts him to eat when he is hungry, but does not tell him to use a
knife and fork and spoon; it prompts him to use vocal speech, but does
not say whether he shall use English, French, or German; it prompts him
to be social in his nature, but does not specify that he shall say
please and thank you, and take off his hat to ladies. The race did not
find the specific _modes_ in which these and many other things are to be
done of sufficient importance to crystallize them in instincts, hence
the individual must learn them as he needs them. The simplest way of
accomplishing this is for each generation to copy the ways of doing
things which are followed by the older generation among whom they are
born. This is done largely through _imitation_.


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TASTE

TASTE.--The sense of taste is located chiefly in the tongue, over the
surface of which are scattered many minute _taste-bulbs_. These can be
seen as small red specks, most plentifully distributed along the edges
and at the tip of the tongue. The substance tasted must be in
_solution_, and come in contact with the nerve endings. The action of
the stimulus is _chemical_.


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And who shall answer for those distinctions of caste and systems of

labor which so degrade and famish masses of human beings, that the
divine miracle of the feeding of the five thousand must be multiplied
many times over before the truths of nature or revelation can be
received into teachable minds or susceptible hearts? And who shall
answer for the hereditary poverty, ignorance and crime, which
constitute a marked feature of English life, and are distinctly visible
upon the face of American civilization? These questions may point with
sufficient distinctness to the sources of the evils enumerated; but we
are not to assume that mere human governments can furnish an adequate
and complete remedy
And who shall answer for those distinctions of caste and systems of
labor which so degrade and famish masses of human beings, that the
divine miracle of the feeding of the five thousand must be multiplied
many times over before the truths of nature or revelation can be
received into teachable minds or susceptible hearts? And who shall
answer for the hereditary poverty, ignorance and crime, which
constitute a marked feature of English life, and are distinctly visible
upon the face of American civilization? These questions may point with
sufficient distinctness to the sources of the evils enumerated; but we
are not to assume that mere human governments can furnish an adequate
and complete remedy. Yet this admitted inability to do everything is no
excuse for neglecting those things which are plainly within their power.
Taking upon themselves the parental character, forgetting that they have
wrongs to avenge, and seeking reformation through kindness, criminals
and the causes of crime will diminish, if they do not disappear. This is
the responsibility of the nations, and the claim now made upon them.
Individual civilization and refinement have always been in advance of
national; and national character is the mirrored image of the individual
characters, not excepting the humblest, of which the nation is composed.
Each foot of the ocean"s surface has, in its fluidity or density or
position, something of the quality or power of every drop of water which
rests or moves in the depths of the sea. What is called national
character is the face of the great society beneath; and, as that society
in its elements is elevated or debased, so will the national character
rise or fall in the estimation of all just men, and upon the page of
impartial history. Government, which is the organized expression of the
will of society, should represent the best elements of which society is
composed; and it ought, therefore, to combat error and wrong, and seek
to inaugurate labor, justice, and truth, as the elements of stability,
growth, and power. It must accept as its principles of action the best
rules of conduct in individuals. The man who avenges his personal wrongs
by personal attacks or vindictive retaliation, must sacrifice in some
measure the sympathy of the wise, the humane, and the good. So the
nation which avenges real or fancied wrongs crushes out the elements of
humanity and a higher life, which, properly cultivated, might lead an
erring mortal to virtue and peace. The proper object of punishment is
not vengeance, but the public safety and the reformation of the
criminal. Indeed, we may say that the sole object of punishment is the
reformation of the criminal; for there can be no safety to the public
while the criminal is unreformed. The punishment of the prison must,
from its nature, be temporary; perpetual confinement can be meted out to
a few great crimes only. If, then, the result of punishment be
vengeance, and not reformation, the last state of society is worse than
its first. The prison must stand a sad monument of the want of true
paternal government in the family and the state; but, when it becomes
the receptacle merely of the criminal, and all ideas of reformation are
banished from the hearts of convicts and the minds of keepers, its
influence is evil, and only evil continually.


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Yet out of this decadence natural selection may in time bring

forward better strains, and with normal conditions of security
and peace nature may begin again her work of recuperation
Yet out of this decadence natural selection may in time bring
forward better strains, and with normal conditions of security
and peace nature may begin again her work of recuperation.


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LITERATURE AND THE CULTIVATION OF THE EMOTIONS

LITERATURE AND THE CULTIVATION OF THE EMOTIONS.--In order to increase
our facility in the interpretation of the emotions through teaching us
what to look for in life and experience, we may go to literature. Here
we find life interpreted for us in the ideal by masters of
interpretation; and, looking through their eyes, we see new depths and
breadths of feeling which we had never before discovered. Indeed,
literature deals far more in the aggregate with the feeling side than
with any other aspect of human life. And it is just this which makes
literature a universal language, for the language of our emotions is
more easily interpreted than that of our reason. The smile, the cry, the
laugh, the frown, the caress, are understood all around the world among
all peoples. They are universal.


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To many of Jenner"s contemporaries the view that vaccinia had

at one time been a disease of human beings seemed unlikely; but
we are now in a far better position to admit its probability
than were those of Jenner"s time
To many of Jenner"s contemporaries the view that vaccinia had
at one time been a disease of human beings seemed unlikely; but
we are now in a far better position to admit its probability
than were those of Jenner"s time. We have since then learned
that man shares many diseases with the lower animals,
tuberculosis, plague, rabies, diphtheria and pleuro-pneumonia,
to mention only a few. We have also learned that certain lower
animals, insects for instance, are intermediary hosts in the
life-cycle of many minute parasites which cause serious
diseases in the human being, amongst which malaria, yellow
fever and the sleeping sickness are the most familiar.


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Tidal waves, in order to be effective in reducing the

rotational speed of a planet, must be accompanied by internal
friction; and this requires that the planet be to some extent
inelastic
Tidal waves, in order to be effective in reducing the
rotational speed of a planet, must be accompanied by internal
friction; and this requires that the planet be to some extent
inelastic. It was the view of Darwin and others that the
viscous state of the Earth and Moon permitted wave friction to
come into play. Michelson has recently proved that the Earth
has a high degree of elasticity. It deforms in response to
tidal forces, but quickly recovers from the action of these
forces. It therefore seems that the rate of tidal evolution of
the Earth-Moon system at present and in the future must be
extremely slow, and possibly almost negligible. What the
conditions within the Earth and Moon were in the distant past
is uncertain, but these bodies probably passed through viscous
stages which endured through enormously long periods of time.
No one seriously doubts that Jupiter, Saturn, Uranus and
Neptune are now largely gaseous, and that they will evolve,
through various degrees of viscosity, into the solid and
comparatively elastic state. It is natural to assume that the
Earth has already passed through an analogous experience.


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Cooking is an important art; but some foods when cooked lose certain

small components called vitamins, which are also found in the skin or
coating of grains, especially rice, also in yolk of egg, raw milk, fresh
fruit, and fresh vegetables, especially peas and beans
Cooking is an important art; but some foods when cooked lose certain
small components called vitamins, which are also found in the skin or
coating of grains, especially rice, also in yolk of egg, raw milk, fresh
fruit, and fresh vegetables, especially peas and beans. These vitamins
are very important to the well-being of the body. Their absence is
probably responsible for certain diseases, such as beriberi, scurvy, and
possibly pellagra, as well as much ill health of a less definite sort.
Some raw or uncooked foods, therefore, such as lettuce or tomatoes,
celery, fruits, nuts, and milk, should be used in order to supply these
minute and as yet not well-understood substances which are destroyed by
the prolonged cooking at the temperature which is employed in order to
sterilize canned foods. They are also diminished and often destroyed by
ordinary cooking, except in acid fruits and acid vegetables.


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