How sweet the moonlight sleeps upon this bank!

Here we will sit and let the sounds of music
Creep in our ears; soft stillness and the night
Become the touches of sweet harmony
How sweet the moonlight sleeps upon this bank!
Here we will sit and let the sounds of music
Creep in our ears; soft stillness and the night
Become the touches of sweet harmony.


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When the supporter of Utility arbitrarily confines his principles to

the actions of living beings, he concedes the point in dispute; he
admits an approvableness peculiar to _living and voluntary agents_, a
capacity of exciting moral emotions not commensurate with any utility
When the supporter of Utility arbitrarily confines his principles to
the actions of living beings, he concedes the point in dispute; he
admits an approvableness peculiar to _living and voluntary agents_, a
capacity of exciting moral emotions not commensurate with any utility.
Hume says, that the sentiments of utility connected with human beings
are mixed with affection, esteem, and approbation, which do not attach
to the utility of inanimate things. Brown replies, that these are the
very sentiments to be accounted for, the moral part of the case.


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In addition to the movements against germ diseases and the suppression

of alcoholism, both of which are mitigating the hard fate of the victims
of the white slave traffic, other public movements mysteriously
affecting all parts of the social order will in time threaten the very
existence of commercialized vice
In addition to the movements against germ diseases and the suppression
of alcoholism, both of which are mitigating the hard fate of the victims
of the white slave traffic, other public movements mysteriously
affecting all parts of the social order will in time threaten the very
existence of commercialized vice. First among these, perhaps, is the
equal suffrage movement. On the horizon everywhere are signs that woman
will soon receive the right to exercise political power, and it is
believed that she will show her efficiency most conspicuously in finding
means for enhancing and preserving human life, if only as the result of
her age-long experiences. That primitive maternal instinct, which has
always been as ready to defend as it has been to nurture, will doubtless
promptly grapple with certain crimes connected with the white slave
traffic; women with political power would not brook that men should live
upon the wages of captured victims, should openly hire youths to ruin
and debase young girls, should be permitted to transmit poison to unborn
children. Life is full of hidden remedial powers which society has not
yet utilized, but perhaps nowhere is the waste more flagrant than in the
matured deductions and judgments of the women, who are constantly forced
to share the social injustices which they have no recognized power to
alter. If political rights were once given to women, if the situation
were theirs to deal with as a matter of civic responsibility, one cannot
imagine that the existence of the social evil would remain unchallenged
in its semi-legal protection. Those women who are already possessed of
political power have in many ways registered their conscience in regard
to it. The Norwegian women, for instance, have guaranteed to every
illegitimate child the right of inheritance to its father"s name and
property by a law which also provides for the care of its mother. This
is in marked contrast to the usual treatment of the mother of an
illegitimate child, who even when the paternity of her child is
acknowledged receives from the father but a pitiful sum for its support;
moreover, if the child dies before birth and the mother conceals this
fact, although perfectly guiltless of its death, she can be sent to jail
for a year.


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This chamber was divided into two compartments by a double

wire-screen partition, which effectually prevented mosquitoes
on one side from passing to the other; of course there were no
mosquitoes there to begin with, as the section of the building
used for breeding and keeping them was entirely separated from
the other, and there could be no communication between them
This chamber was divided into two compartments by a double
wire-screen partition, which effectually prevented mosquitoes
on one side from passing to the other; of course there were no
mosquitoes there to begin with, as the section of the building
used for breeding and keeping them was entirely separated from
the other, and there could be no communication between them.


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When, as unfortunately is often the case, the difficulty of maintaining

one"s serenity seems insuperable, the battle can often be won by 'living
one day at a time
When, as unfortunately is often the case, the difficulty of maintaining
one"s serenity seems insuperable, the battle can often be won by 'living
one day at a time.' Almost any one in ordinary conditions of adversity
has it within his or her power, for merely one day or at any rate one
hour, or one minute, to eliminate the fear, worry, anger, or other
unwholesome emotions clamoring to take possession. At the expiration of
say the hour, or minute, the same power can be exercised for the next
ensuing period, and so on until one is caught napping, after which he
must pick himself up and patiently try again.


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In 1856, Perkin, an English chemist, discovered the coal-tar

(anilin) dyes
In 1856, Perkin, an English chemist, discovered the coal-tar
(anilin) dyes. The cost of this investigation, which was
carried out in an improvised, private laboratory was
negligible. Yet, in 1905, the United States imported $5,635,164
worth of these dyes from Europe, and Germany exported
$24,065,500 worth to all parts of the world.[5] To-day we read
that great industries in this country are paralyzed because
these dyes temporarily can not be imported from Germany. All of
these vast results sprang from a modest little laboratory, a
meager equipment and the genius and patience of one man.


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Away with the books of the west, too! And its agricultural

implements! Wooden ploughs instead of chilled steel! Outdoor
work and not indoor prisons called factories! Peasants working
for centuries beneath the uncanopied sun, and on the floors
without walls, will not let doors and brickwork thumbscrew
their souls in confinement thus! Indoors awhile in winter will
they labor, but spring airs shatter the moralities of the
time-clock and away to the fields they rush; in the spring to
sow and sing, in the summer to sing again and at the harvest
time too, and then to plait the bearded stalks into wreaths and
crown the maidens with sheaths of corn; the hymns for the
'death of winter' and the 'birth of spring,' marriage songs and
funeral dirges and chants of olden times well intermingled with
the labor of their hands
Away with the books of the west, too! And its agricultural
implements! Wooden ploughs instead of chilled steel! Outdoor
work and not indoor prisons called factories! Peasants working
for centuries beneath the uncanopied sun, and on the floors
without walls, will not let doors and brickwork thumbscrew
their souls in confinement thus! Indoors awhile in winter will
they labor, but spring airs shatter the moralities of the
time-clock and away to the fields they rush; in the spring to
sow and sing, in the summer to sing again and at the harvest
time too, and then to plait the bearded stalks into wreaths and
crown the maidens with sheaths of corn; the hymns for the
'death of winter' and the 'birth of spring,' marriage songs and
funeral dirges and chants of olden times well intermingled with
the labor of their hands.


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Although the board had thought proper to run the same risks, if

any, as those who willingly and knowingly subjected themselves
to the bites of the supposedly infected insects, opportunity
did not offer itself readily, since Major Reed was away in
Washington and Carroll, at Camp Columbia, engrossed in his
bacteriological investigations came to Havana only when an
autopsy was on hand or a particularly interesting case came up
for study
Although the board had thought proper to run the same risks, if
any, as those who willingly and knowingly subjected themselves
to the bites of the supposedly infected insects, opportunity
did not offer itself readily, since Major Reed was away in
Washington and Carroll, at Camp Columbia, engrossed in his
bacteriological investigations came to Havana only when an
autopsy was on hand or a particularly interesting case came up
for study. I was considered an immune, a fact that I would not
like to have tested, for though born in the island of Cuba, I
had practically lived all my life away from a yellow fever
zone; it was therefore presumed that I ran no risk in allowing
mosquitoes to bite me, as I frequently did, just to feed them
blood, whether they had previously sucked from yellow fever
cases or not. And so, time passed and several Americans and
Spaniards had subjected themselves in a sporting mood to be
bitten by the infected (?) mosquitoes without causing any
untoward results, when Lazear applied to himself (August 16,
1900) a mosquito which ten days before had fed upon a mild case
of yellow fever in the fifth day of his disease; the fact that
no infection resulted, for Lazear continued in excellent health
for a space of time far beyond the usual period of incubation,
served to discredit the mosquito theory in the opinion of the
investigators to a degree almost beyond redemption, and the
most enthusiastic, Dr. Lazear himself, was almost ready to
'throw up the sponge.'


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1

1. Select some act which you have recently begun to perform and watch it
grow more and more habitual. Notice carefully for a week and see whether
you do not discover some habits which you did not know you had. Make a
catalog of your bad habits; of the most important of your good ones.


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It is the purpose of this section to present as fairly as possible the

evidence relating to the effects of tobacco on the human body, so that
those who smoke may correctly measure the probable physical cost of the
indulgence
It is the purpose of this section to present as fairly as possible the
evidence relating to the effects of tobacco on the human body, so that
those who smoke may correctly measure the probable physical cost of the
indulgence. The extremes of opinion on this subject are well expressed
in the following verses:


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Among the best foods for most people are fruits, potatoes, nuts (if well

masticated), milk, sour milk, and vegetables
Among the best foods for most people are fruits, potatoes, nuts (if well
masticated), milk, sour milk, and vegetables. Among the worst foods are
putrefactive cheeses, sweetbreads, liver, kidneys, 'high' game or
poultry.


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The Idea of Justice is thus shown to be grounded in Law; and the next

question is, does the strong feeling or sentiment of Justice grow out
of considerations of utility? Mr
The Idea of Justice is thus shown to be grounded in Law; and the next
question is, does the strong feeling or sentiment of Justice grow out
of considerations of utility? Mr. Mill conceives that though the notion
of expediency or utility does not give birth to the sentiment, it gives
birth to what is _moral_ in it.


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There is, for normal people, no objection to drinking a moderate amount

of water at meals--say one or two glassfuls--provided it is not taken
when food is in the mouth and used for washing it down
There is, for normal people, no objection to drinking a moderate amount
of water at meals--say one or two glassfuls--provided it is not taken
when food is in the mouth and used for washing it down.


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A cultivated Conservative friend of mine once exhibited great

distress because in a gay moment I once called Edmund Burke
an atheist
A cultivated Conservative friend of mine once exhibited great
distress because in a gay moment I once called Edmund Burke
an atheist. I need scarcely say that the remark lacked
something of biographical precision; it was meant to.
Burke was certainly not an atheist in his conscious cosmic theory,
though he had not a special and flaming faith in God,
like Robespierre. Nevertheless, the remark had reference to a truth
which it is here relevant to repeat. I mean that in the quarrel
over the French Revolution, Burke did stand for the atheistic attitude
and mode of argument, as Robespierre stood for the theistic.
The Revolution appealed to the idea of an abstract and
eternal justice, beyond all local custom or convenience.
If there are commands of God, then there must be rights of man.
Here Burke made his brilliant diversion; he did not attack
the Robespierre doctrine with the old mediaeval doctrine of
jus divinum (which, like the Robespierre doctrine, was theistic),
he attacked it with the modern argument of scientific relativity;
in short, the argument of evolution. He suggested that
humanity was everywhere molded by or fitted to its environment
and institutions; in fact, that each people practically got,
not only the tyrant it deserved, but the tyrant it ought to have.
'I know nothing of the rights of men,' he said, 'but I know something
of the rights of Englishmen.' There you have the essential atheist.
His argument is that we have got some protection by natural
accident and growth; and why should we profess to think beyond it,
for all the world as if we were the images of God! We are born
under a House of Lords, as birds under a house of leaves;
we live under a monarchy as niggers live under a tropic sun;
it is not their fault if they are slaves, and it is not ours
if we are snobs. Thus, long before Darwin struck his great blow
at democracy, the essential of the Darwinian argument had been
already urged against the French Revolution. Man, said Burke
in effect, must adapt himself to everything, like an animal;
he must not try to alter everything, like an angel.
The last weak cry of the pious, pretty, half-artificial optimism
and deism of the eighteenth century carne in the voice
of Sterne, saying, 'God tempers the wind to the shorn lamb.'
And Burke, the iron evolutionist, essentially answered,
'No; God tempers the shorn lamb to the wind.' It is the lamb
that has to adapt himself. That is, he either dies or becomes
a particular kind of lamb who likes standing in a draught.


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CONSCIOUSNESS WORKS THROUGH THE NERVOUS SYSTEM

CONSCIOUSNESS WORKS THROUGH THE NERVOUS SYSTEM.--Later science has
taught that the _mind resides in and works through the nervous system,
which has its central office in the brain_. And the reason why _I_ seem
to be in every part of my body is because the nervous system extends to
every part, carrying messages of sight or sound or touch to the brain,
and bearing in return orders for movements, which set the feet a-dancing
or the fingers a-tingling. But more of this later.


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On this theory the devotees of mind-cure cults have derided every

hygienic measure but one--their 'mind-cure
On this theory the devotees of mind-cure cults have derided every
hygienic measure but one--their 'mind-cure.' They sometimes succeed in
the 'real cure of imaginary ailments,' and the 'imaginary cure of real
ailments.' In the latter case, the mental contentment lasts only until
the real ailment becomes too aggressive to be ignored. But it is a great
mistake to stake everything on the simple resource of mental
equanimity. In some cases it is criminal, as for instance to refuse
surgery for cancer, or outdoor living for tuberculosis.


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The reasonable hope of establishing a successful system of agricultural

education is not great where such notions prevail
The reasonable hope of establishing a successful system of agricultural
education is not great where such notions prevail.


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After eliminating the non-British individuals he compared the

number of celebrities above fifty with males of the same age
for the whole British population
After eliminating the non-British individuals he compared the
number of celebrities above fifty with males of the same age
for the whole British population. He found about 850 who were
above fifty. Of this age there were about 2,000,000 males in
the British Isles. Hence the meritorious were as 425 to
1,000,000, and the more select were as 250 to 1,000,000. He
stated what he considered the qualifications of the more select
as follows:


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IV

IV.--His MORAL CODE may here be shortly presented from the second part
of his latest work, where it is fully given. Distinguishing _Moral_
Duties or (as he calls them) "_Virtue-duties,"_ left to be enforced
internally by Conscience, from _Legal_ Duties _(Rechtspflichten)_,
externally enforced, he divides them into two classes--(A) Duties to
_Self_; (B) Duties to _Others_.


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No individual enters the world with a large enough stock of instincts to

start him doing all the things necessary for his welfare
No individual enters the world with a large enough stock of instincts to
start him doing all the things necessary for his welfare. Instinct
prompts him to eat when he is hungry, but does not tell him to use a
knife and fork and spoon; it prompts him to use vocal speech, but does
not say whether he shall use English, French, or German; it prompts him
to be social in his nature, but does not specify that he shall say
please and thank you, and take off his hat to ladies. The race did not
find the specific _modes_ in which these and many other things are to be
done of sufficient importance to crystallize them in instincts, hence
the individual must learn them as he needs them. The simplest way of
accomplishing this is for each generation to copy the ways of doing
things which are followed by the older generation among whom they are
born. This is done largely through _imitation_.


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