e diel, 21 tetor 2007

It is obvious that fresh pure air is preferable to impure air



It is obvious that fresh pure air is preferable to impure air. Air may
be vitiated by poisonous gases, by dust and smoke, or by germs. Dust and
smoke often go together.




The great spiral nebula in Andromeda has a continuous spectrum



crossed by a multitude of absorption lines
The great spiral nebula in Andromeda has a continuous spectrum
crossed by a multitude of absorption lines. The spectrum is a
very close approach to the spectrum of our Sun. It is clear
that this spiral nebula is widely different from the
bright-line or gaseous nebulae in physical condition. The
spiral may be a great cluster of stars which are approximate
duplicates of our Sun, or there is a chance that it consists,
as Slipher has suggested, of a great central sun, or group of
suns, and of a multitude of small bodies or particles, such as
meteoric matter, revolving around the nucleus; this finely
divided matter being visible by reflected light which
originates in the center of the system.




But we are not to encourage parsimony in education; for parsimony in



this department is not true economy
But we are not to encourage parsimony in education; for parsimony in
this department is not true economy. It is true economy for the state
and for a town to set up and maintain good schools as cheaply as they
can be had, yet at any necessary cost, so only that they be good.
Massachusetts is prosperous and wealthy to-day, respected in evil report
as well as in good, because, faithful to principle and persistent in
courage, she has for more than two hundred years provided for the
education of her children; and now the re-flowing tide of her wealth
from seaboard and cities will bear on its wave to these quiet valleys
and pleasant hill-sides the lovers of agriculture, friends of art,
students of science, and such as worship rural scenes and indulge in
rural sports; but the favored and first-sought spots will be those where
learning has already chosen her seat, and offers to manhood and age the
culture and society which learning only can give, and to childhood and
youth, over and above the training of the best schools, healthful moral
influences, and elements of physical growth and vigor, which ever
distinguish life in the country and among the mountains from life in the
city or on the plain. And over a broader field and upon a larger sphere
shall the benignant influence of this system of public instruction be
felt. In the affairs of this great republic, the power of a state is not
to be measured by the number of its votes in Congress. Public opinion is
mightier than Congress; and they who wield or control that do, in
reality, bear rule. Power in the world, upon a large view, and in the
light of history, has not been confided to the majorities of men.
Greece, unimportant in extent of territory, a peninsula and archipelago
in the sea, led the way in the civilization of the west, and, through
her eloquence, poetry, history and art, became the model of modern
culture. Rome, a single city in Italy, that stretches itself into the
sea as though it would gaze upon three continents, subjugated to her
sway the savage and civilized world, and impressed her arms and
jurisprudence upon all succeeding times; then Venice, without a single
foot of solid land, guarded inviolate the treasure of her sovereignty
for thirteen hundred years against the armies of the East and the West;
while, in our own time, England, unimportant in the extent of her
insular territory, has been able, by the intelligence and enterprise of
her people, to make herself mistress of the seas, arbiter of the
fortunes of Europe, and the ruler of a hundred millions of people in
Asia.




e shtunë, 20 tetor 2007

Secondly, it may mean our strongest passion, what most frequently



prevails with us and shows our individual characters
Secondly, it may mean our strongest passion, what most frequently
prevails with us and shows our individual characters. In this sense,
vice may be natural.




e premte, 19 tetor 2007

'----the sea that sinks and shelves,



But ourselves,
That rook and rise
With endless and uneasy motion,
Now touching the very skies,
Now sinking into the depths of ocean
'----the sea that sinks and shelves,
But ourselves,
That rook and rise
With endless and uneasy motion,
Now touching the very skies,
Now sinking into the depths of ocean.'




THE REMEDY



THE REMEDY.--The remedy for such wearisome and fruitless methods of
association is, as a matter of theory, simple and easy. It is to
emphasize, intensify, and dwell upon the _significant and essential_ in
our thinking. The person who listens to a story, who studies a lesson,
or who is a participant in any event must apply a _sense of value_,
recognizing and fixing the important and relegating the trivial and
unimportant to their proper level. Not to train one"s self to think in
this discriminating way is much like learning to play a piano by
striking each key with equal force!




The only logical cure for all this is the assertion of a human ideal



The only logical cure for all this is the assertion of a human ideal.
In dealing with this, I will try to be as little transcendental
as is consistent with reason; it is enough to say that unless we
have some doctrine of a divine man, all abuses may be excused,
since evolution may turn them into uses. It will be easy for
the scientific plutocrat to maintain that humanity will adapt itself
to any conditions which we now consider evil. The old tyrants
invoked the past; the new tyrants will invoke the future evolution
has produced the snail and the owl; evolution can produce a workman
who wants no more space than a snail, and no more light than an owl.
The employer need not mind sending a Kaffir to work underground;
he will soon become an underground animal, like a mole.
He need not mind sending a diver to hold his breath in the deep seas;
he will soon be a deep-sea animal. Men need not trouble
to alter conditions, conditions will so soon alter men.
The head can be beaten small enough to fit the hat.
Do not knock the fetters off the slave; knock the slave until
he forgets the fetters. To all this plausible modem argument
for oppression, the only adequate answer is, that there is a permanent
human ideal that must not be either confused or destroyed.
The most important man on earth is the perfect man who is not there.
The Christian religion has specially uttered the ultimate sanity of Man,
says Scripture, who shall judge the incarnate and human truth.
Our lives and laws are not judged by divine superiority, but simply
by human perfection. It is man, says Aristotle, who is the measure.
It is the Son of Man, says Scripture, who shall judge the quick
and the dead.




2



2. Observe children at work in school with the purpose of determining
whether they are being taught to _think_, or only to memorize certain
facts. Do you find that definitions whose meaning is not clear are often
required of children? Which should come first, the definition or the
meaning and application of it?




e enjte, 18 tetor 2007

Kant"s speculations on a possible destruction and re-birth of



the solar system, on the nature of Saturn"s ring, and on the
nature of the zodiacal light are similar in several regards to
present-day beliefs
Kant"s speculations on a possible destruction and re-birth of
the solar system, on the nature of Saturn"s ring, and on the
nature of the zodiacal light are similar in several regards to
present-day beliefs.




e mërkurë, 17 tetor 2007

First, That there is no innate moral sentiment; that our moral ideas



are the generalities of moral actions
First, That there is no innate moral sentiment; that our moral ideas
are the generalities of moral actions. That our faculties of moral
discernment are--(1) those that discern the pleasures and pains of
mankind; and (2), those that comprehend and interpret the laws of God,
the Nation, and Public Opinion. And (3) he counts that the largest
share in the formation of our Moral Sentiments is due to Education and
Custom.




Methods of preventing or correcting overstrain vary greatly, according



to the kinds of overstrain
Methods of preventing or correcting overstrain vary greatly, according
to the kinds of overstrain. In general, overstrain of any kind tends to
overfatigue. Overstrain is to be avoided, therefore, by paying heed to
Nature"s fatigue-signals as soon as they appear. A very moderate degree
of fatigue is perhaps normal, but anything that approaches exhaustion
should be avoided with the utmost care.




e martë, 16 tetor 2007

III



III.--His theory of the constituents of Happiness is simple, primitive,
and crude, but is given with earnest conviction. Ambition he laughs to
scorn. "What, he asks, can be added to the happiness of the man who is
in health, out of debt, and has a clear conscience?" Again, "the chief
part of happiness consists in the consciousness of being beloved,
hence, sudden changes of fortune seldom contribute to happiness." But
what he dwells upon most persistently, as the prime condition of
happiness, is Contentment, and Tranquillity.




As a theory of adaptation, then, natural selection is



satisfactory only in so far as it accounts for the
'preservation of favored races
As a theory of adaptation, then, natural selection is
satisfactory only in so far as it accounts for the
'preservation of favored races.' It throws no light upon the
origin of the variations with which races are favored. Since it
is only as variations possess a certain utility for the
organism that they become known as adaptations, the conception
of adaptation is inevitably associated with the welfare of
individuals or the survival of races. To disregard this
association is to rob the conception of all meaning. Like
health, it has no elementary physiological significance.




e shtunë, 13 tetor 2007

Few men at his age have had less reason to find in themselves



other than the changes to be expected with the passing of years
and in prose he acknowledged that he had no more affections of
the flesh than were to be expected at his age
Few men at his age have had less reason to find in themselves
other than the changes to be expected with the passing of years
and in prose he acknowledged that he had no more affections of
the flesh than were to be expected at his age. Codiva pictures
him in his last years as 'of good complexion; more muscular and
bony than fat or fleshy in his person: healthy above all
things, as well by reason of his natural constitution as of the
exercise he takes, and habitual continence in food and sexual
indulgence.' His temperance and manual industry and his
'extraordinary blamelessness in life and in every action' had
been his source of preservation. He was miserly, suspicious,
quarrelsome and pessimistic, but the effects of these faults
were balanced by his better habits of thought and action. That
he, like most great men, felt keenly the value of health, is
evidenced not only by his own practice, but by his oft repeated
warnings to his nephew when choosing a wife to see that
whatever other qualities she might have she be healthy. The
blemish of nearsight he considered a no small defect and
sufficient to render a young woman unworthy of entry into the
proud family of the Buonarroti. To his own father he wrote:
'Look to your life and health, for a man does not come back
again to patch up things ill done.'




Prof



Prof. Rubner of Berlin, one of the world"s foremost students of hygiene,
said, in a paper on 'The Nutrition of the People,' read before the
recent International Congress on Hygiene and Demography:




e enjte, 11 tetor 2007

The best names for the aggregate Affection, Motive, and Disposition in



this important region of conduct, are _Moral Approbation_ and
_Disapprobation_
The best names for the aggregate Affection, Motive, and Disposition in
this important region of conduct, are _Moral Approbation_ and
_Disapprobation_. The terms Moral Sense, Sense of Right and Wrong, Love
of Virtue and Hatred of Vice, are not equally appropriate. Virtue and
Morality are other synonyms.




e martë, 9 tetor 2007

Speaking somewhat loosely, I think we may say that the



processes of evolution from an extended nebula to a condensed
nebula and from the latter to a spherical star, are
comparatively rapid, perhaps normally confined to a few tens of
millions of years; but that the further we proceed in the
development process, from the blue star to the yellow, and
possibly but not certainly on to the red star, the slower is
the progress made, for the radiating surface through which all
the energy from the interior must pass becomes smaller and
smaller in proportion to the mass, and the convection currents
which carry heat from the interior to the surface must slow
down in speed
Speaking somewhat loosely, I think we may say that the
processes of evolution from an extended nebula to a condensed
nebula and from the latter to a spherical star, are
comparatively rapid, perhaps normally confined to a few tens of
millions of years; but that the further we proceed in the
development process, from the blue star to the yellow, and
possibly but not certainly on to the red star, the slower is
the progress made, for the radiating surface through which all
the energy from the interior must pass becomes smaller and
smaller in proportion to the mass, and the convection currents
which carry heat from the interior to the surface must slow
down in speed.




THE PROBLEM WHICH CONFRONTS THE CHILD



THE PROBLEM WHICH CONFRONTS THE CHILD.--Well it is that the child,
starting his life"s journey, cannot see the magnitude of the task before
him. Cast amid a world of objects of whose very existence he is
ignorant, and whose meaning and uses have to be learned by slow and
often painful experience, he proceeds step by step through the senses in
his discovery of the objects about him. Yet, considered again, we
ourselves are after all but a step in advance of the child. Though we
are somewhat more familiar with the use of our senses than he, and know
a few more objects about us, yet the knowledge of the wisest of us is at
best pitifully meager compared with the richness of nature. So
impossible is it for us to know all our material environment, that men
have taken to becoming specialists. One man will spend his life in the
study of a certain variety of plants, while there are hundreds of
thousands of varieties all about him; another will study a particular
kind of animal life, perhaps too minute to be seen with the naked eye,
while the world is teeming with animal forms which he has not time in
his short day of life to stop to examine; another will study the land
forms and read the earth"s history from the rocks and geological strata,
but here again nature"s volume is so large that he has time to read but
a small fraction of the whole. Another studies the human body and learns
to read from its expressions the signs of health and sickness, and to
prescribe remedies for its ills; but in this field also he has found it
necessary to divide the work, and so we have specialists for almost
every organ of the body.




It is by way of giving an effective statement of the point in dispute



that he quotes the anecdote of Caius Toranius, as an extreme instance
of filial ingratitude, and supposes it to be put to the wild boy caught
in the woods of Hanover, with the view of ascertaining whether he would
feel the sentiment of disapprobation as we do
It is by way of giving an effective statement of the point in dispute
that he quotes the anecdote of Caius Toranius, as an extreme instance
of filial ingratitude, and supposes it to be put to the wild boy caught
in the woods of Hanover, with the view of ascertaining whether he would
feel the sentiment of disapprobation as we do. Those that affirm an
innate moral sense, must answer in the affirmative; those that deny it,
in the negative.




e hënë, 8 tetor 2007

But of all the modern notions generated by mere wealth the worst is this:



the notion that domesticity is dull and tame
But of all the modern notions generated by mere wealth the worst is this:
the notion that domesticity is dull and tame. Inside the home (they say)
is dead decorum and routine; outside is adventure and variety.
This is indeed a rich man"s opinion. The rich man knows that his own
house moves on vast and soundless wheels of wealth, is run by regiments
of servants, by a swift and silent ritual. On the other hand, every sort
of vagabondage of romance is open to him in the streets outside.
He has plenty of money and can afford to be a tramp.
His wildest adventure will end in a restaurant, while the yokel"s
tamest adventure may end in a police-court. If he smashes a window
he can pay for it; if he smashes a man he can pension him. He can
(like the millionaire in the story) buy an hotel to get a glass of gin.
And because he, the luxurious man, dictates the tone of nearly
all 'advanced' and 'progressive' thought, we have almost forgotten
what a home really means to the overwhelming millions of mankind.