proceeds to vary the case, taking actions of our own
The analysis thus far he claims to be strictly scientific; he now
proceeds to vary the case, taking actions of our own. I am supposed
entrusted by a dying friend with a deposit for another, and a struggle
ensues between interest and probity as to whether I should pay it. If
interest conquers, remorse ensues. He paints the state of remorse, and
analyzes it into the same elements as before, the idea of _good_ and
_evil_, of an _obligatory law_, of _liberty_, of _merit_ and _demerit_;
it thus includes the whole phenomenon of morality. The exactly opposite
state that follows upon the victory of probity, is proved to imply the
same facts.
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