e enjte, 30 gusht 2007

Among the best foods for most people are fruits, potatoes, nuts (if well



masticated), milk, sour milk, and vegetables
Among the best foods for most people are fruits, potatoes, nuts (if well
masticated), milk, sour milk, and vegetables. Among the worst foods are
putrefactive cheeses, sweetbreads, liver, kidneys, 'high' game or
poultry.


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e mërkurë, 29 gusht 2007

The Idea of Justice is thus shown to be grounded in Law; and the next



question is, does the strong feeling or sentiment of Justice grow out
of considerations of utility? Mr
The Idea of Justice is thus shown to be grounded in Law; and the next
question is, does the strong feeling or sentiment of Justice grow out
of considerations of utility? Mr. Mill conceives that though the notion
of expediency or utility does not give birth to the sentiment, it gives
birth to what is _moral_ in it.


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There is, for normal people, no objection to drinking a moderate amount



of water at meals--say one or two glassfuls--provided it is not taken
when food is in the mouth and used for washing it down
There is, for normal people, no objection to drinking a moderate amount
of water at meals--say one or two glassfuls--provided it is not taken
when food is in the mouth and used for washing it down.


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A cultivated Conservative friend of mine once exhibited great



distress because in a gay moment I once called Edmund Burke
an atheist
A cultivated Conservative friend of mine once exhibited great
distress because in a gay moment I once called Edmund Burke
an atheist. I need scarcely say that the remark lacked
something of biographical precision; it was meant to.
Burke was certainly not an atheist in his conscious cosmic theory,
though he had not a special and flaming faith in God,
like Robespierre. Nevertheless, the remark had reference to a truth
which it is here relevant to repeat. I mean that in the quarrel
over the French Revolution, Burke did stand for the atheistic attitude
and mode of argument, as Robespierre stood for the theistic.
The Revolution appealed to the idea of an abstract and
eternal justice, beyond all local custom or convenience.
If there are commands of God, then there must be rights of man.
Here Burke made his brilliant diversion; he did not attack
the Robespierre doctrine with the old mediaeval doctrine of
jus divinum (which, like the Robespierre doctrine, was theistic),
he attacked it with the modern argument of scientific relativity;
in short, the argument of evolution. He suggested that
humanity was everywhere molded by or fitted to its environment
and institutions; in fact, that each people practically got,
not only the tyrant it deserved, but the tyrant it ought to have.
'I know nothing of the rights of men,' he said, 'but I know something
of the rights of Englishmen.' There you have the essential atheist.
His argument is that we have got some protection by natural
accident and growth; and why should we profess to think beyond it,
for all the world as if we were the images of God! We are born
under a House of Lords, as birds under a house of leaves;
we live under a monarchy as niggers live under a tropic sun;
it is not their fault if they are slaves, and it is not ours
if we are snobs. Thus, long before Darwin struck his great blow
at democracy, the essential of the Darwinian argument had been
already urged against the French Revolution. Man, said Burke
in effect, must adapt himself to everything, like an animal;
he must not try to alter everything, like an angel.
The last weak cry of the pious, pretty, half-artificial optimism
and deism of the eighteenth century carne in the voice
of Sterne, saying, 'God tempers the wind to the shorn lamb.'
And Burke, the iron evolutionist, essentially answered,
'No; God tempers the shorn lamb to the wind.' It is the lamb
that has to adapt himself. That is, he either dies or becomes
a particular kind of lamb who likes standing in a draught.


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CONSCIOUSNESS WORKS THROUGH THE NERVOUS SYSTEM



CONSCIOUSNESS WORKS THROUGH THE NERVOUS SYSTEM.--Later science has
taught that the _mind resides in and works through the nervous system,
which has its central office in the brain_. And the reason why _I_ seem
to be in every part of my body is because the nervous system extends to
every part, carrying messages of sight or sound or touch to the brain,
and bearing in return orders for movements, which set the feet a-dancing
or the fingers a-tingling. But more of this later.


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e martë, 28 gusht 2007

On this theory the devotees of mind-cure cults have derided every



hygienic measure but one--their 'mind-cure
On this theory the devotees of mind-cure cults have derided every
hygienic measure but one--their 'mind-cure.' They sometimes succeed in
the 'real cure of imaginary ailments,' and the 'imaginary cure of real
ailments.' In the latter case, the mental contentment lasts only until
the real ailment becomes too aggressive to be ignored. But it is a great
mistake to stake everything on the simple resource of mental
equanimity. In some cases it is criminal, as for instance to refuse
surgery for cancer, or outdoor living for tuberculosis.


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The reasonable hope of establishing a successful system of agricultural



education is not great where such notions prevail
The reasonable hope of establishing a successful system of agricultural
education is not great where such notions prevail.


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After eliminating the non-British individuals he compared the



number of celebrities above fifty with males of the same age
for the whole British population
After eliminating the non-British individuals he compared the
number of celebrities above fifty with males of the same age
for the whole British population. He found about 850 who were
above fifty. Of this age there were about 2,000,000 males in
the British Isles. Hence the meritorious were as 425 to
1,000,000, and the more select were as 250 to 1,000,000. He
stated what he considered the qualifications of the more select
as follows:


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IV



IV.--His MORAL CODE may here be shortly presented from the second part
of his latest work, where it is fully given. Distinguishing _Moral_
Duties or (as he calls them) "_Virtue-duties,"_ left to be enforced
internally by Conscience, from _Legal_ Duties _(Rechtspflichten)_,
externally enforced, he divides them into two classes--(A) Duties to
_Self_; (B) Duties to _Others_.


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e diel, 26 gusht 2007

No individual enters the world with a large enough stock of instincts to



start him doing all the things necessary for his welfare
No individual enters the world with a large enough stock of instincts to
start him doing all the things necessary for his welfare. Instinct
prompts him to eat when he is hungry, but does not tell him to use a
knife and fork and spoon; it prompts him to use vocal speech, but does
not say whether he shall use English, French, or German; it prompts him
to be social in his nature, but does not specify that he shall say
please and thank you, and take off his hat to ladies. The race did not
find the specific _modes_ in which these and many other things are to be
done of sufficient importance to crystallize them in instincts, hence
the individual must learn them as he needs them. The simplest way of
accomplishing this is for each generation to copy the ways of doing
things which are followed by the older generation among whom they are
born. This is done largely through _imitation_.


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TASTE



TASTE.--The sense of taste is located chiefly in the tongue, over the
surface of which are scattered many minute _taste-bulbs_. These can be
seen as small red specks, most plentifully distributed along the edges
and at the tip of the tongue. The substance tasted must be in
_solution_, and come in contact with the nerve endings. The action of
the stimulus is _chemical_.


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And who shall answer for those distinctions of caste and systems of



labor which so degrade and famish masses of human beings, that the
divine miracle of the feeding of the five thousand must be multiplied
many times over before the truths of nature or revelation can be
received into teachable minds or susceptible hearts? And who shall
answer for the hereditary poverty, ignorance and crime, which
constitute a marked feature of English life, and are distinctly visible
upon the face of American civilization? These questions may point with
sufficient distinctness to the sources of the evils enumerated; but we
are not to assume that mere human governments can furnish an adequate
and complete remedy
And who shall answer for those distinctions of caste and systems of
labor which so degrade and famish masses of human beings, that the
divine miracle of the feeding of the five thousand must be multiplied
many times over before the truths of nature or revelation can be
received into teachable minds or susceptible hearts? And who shall
answer for the hereditary poverty, ignorance and crime, which
constitute a marked feature of English life, and are distinctly visible
upon the face of American civilization? These questions may point with
sufficient distinctness to the sources of the evils enumerated; but we
are not to assume that mere human governments can furnish an adequate
and complete remedy. Yet this admitted inability to do everything is no
excuse for neglecting those things which are plainly within their power.
Taking upon themselves the parental character, forgetting that they have
wrongs to avenge, and seeking reformation through kindness, criminals
and the causes of crime will diminish, if they do not disappear. This is
the responsibility of the nations, and the claim now made upon them.
Individual civilization and refinement have always been in advance of
national; and national character is the mirrored image of the individual
characters, not excepting the humblest, of which the nation is composed.
Each foot of the ocean"s surface has, in its fluidity or density or
position, something of the quality or power of every drop of water which
rests or moves in the depths of the sea. What is called national
character is the face of the great society beneath; and, as that society
in its elements is elevated or debased, so will the national character
rise or fall in the estimation of all just men, and upon the page of
impartial history. Government, which is the organized expression of the
will of society, should represent the best elements of which society is
composed; and it ought, therefore, to combat error and wrong, and seek
to inaugurate labor, justice, and truth, as the elements of stability,
growth, and power. It must accept as its principles of action the best
rules of conduct in individuals. The man who avenges his personal wrongs
by personal attacks or vindictive retaliation, must sacrifice in some
measure the sympathy of the wise, the humane, and the good. So the
nation which avenges real or fancied wrongs crushes out the elements of
humanity and a higher life, which, properly cultivated, might lead an
erring mortal to virtue and peace. The proper object of punishment is
not vengeance, but the public safety and the reformation of the
criminal. Indeed, we may say that the sole object of punishment is the
reformation of the criminal; for there can be no safety to the public
while the criminal is unreformed. The punishment of the prison must,
from its nature, be temporary; perpetual confinement can be meted out to
a few great crimes only. If, then, the result of punishment be
vengeance, and not reformation, the last state of society is worse than
its first. The prison must stand a sad monument of the want of true
paternal government in the family and the state; but, when it becomes
the receptacle merely of the criminal, and all ideas of reformation are
banished from the hearts of convicts and the minds of keepers, its
influence is evil, and only evil continually.


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Yet out of this decadence natural selection may in time bring



forward better strains, and with normal conditions of security
and peace nature may begin again her work of recuperation
Yet out of this decadence natural selection may in time bring
forward better strains, and with normal conditions of security
and peace nature may begin again her work of recuperation.


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LITERATURE AND THE CULTIVATION OF THE EMOTIONS



LITERATURE AND THE CULTIVATION OF THE EMOTIONS.--In order to increase
our facility in the interpretation of the emotions through teaching us
what to look for in life and experience, we may go to literature. Here
we find life interpreted for us in the ideal by masters of
interpretation; and, looking through their eyes, we see new depths and
breadths of feeling which we had never before discovered. Indeed,
literature deals far more in the aggregate with the feeling side than
with any other aspect of human life. And it is just this which makes
literature a universal language, for the language of our emotions is
more easily interpreted than that of our reason. The smile, the cry, the
laugh, the frown, the caress, are understood all around the world among
all peoples. They are universal.


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e shtunë, 25 gusht 2007

To many of Jenner"s contemporaries the view that vaccinia had



at one time been a disease of human beings seemed unlikely; but
we are now in a far better position to admit its probability
than were those of Jenner"s time
To many of Jenner"s contemporaries the view that vaccinia had
at one time been a disease of human beings seemed unlikely; but
we are now in a far better position to admit its probability
than were those of Jenner"s time. We have since then learned
that man shares many diseases with the lower animals,
tuberculosis, plague, rabies, diphtheria and pleuro-pneumonia,
to mention only a few. We have also learned that certain lower
animals, insects for instance, are intermediary hosts in the
life-cycle of many minute parasites which cause serious
diseases in the human being, amongst which malaria, yellow
fever and the sleeping sickness are the most familiar.


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Tidal waves, in order to be effective in reducing the



rotational speed of a planet, must be accompanied by internal
friction; and this requires that the planet be to some extent
inelastic
Tidal waves, in order to be effective in reducing the
rotational speed of a planet, must be accompanied by internal
friction; and this requires that the planet be to some extent
inelastic. It was the view of Darwin and others that the
viscous state of the Earth and Moon permitted wave friction to
come into play. Michelson has recently proved that the Earth
has a high degree of elasticity. It deforms in response to
tidal forces, but quickly recovers from the action of these
forces. It therefore seems that the rate of tidal evolution of
the Earth-Moon system at present and in the future must be
extremely slow, and possibly almost negligible. What the
conditions within the Earth and Moon were in the distant past
is uncertain, but these bodies probably passed through viscous
stages which endured through enormously long periods of time.
No one seriously doubts that Jupiter, Saturn, Uranus and
Neptune are now largely gaseous, and that they will evolve,
through various degrees of viscosity, into the solid and
comparatively elastic state. It is natural to assume that the
Earth has already passed through an analogous experience.


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e premte, 24 gusht 2007

Cooking is an important art; but some foods when cooked lose certain



small components called vitamins, which are also found in the skin or
coating of grains, especially rice, also in yolk of egg, raw milk, fresh
fruit, and fresh vegetables, especially peas and beans
Cooking is an important art; but some foods when cooked lose certain
small components called vitamins, which are also found in the skin or
coating of grains, especially rice, also in yolk of egg, raw milk, fresh
fruit, and fresh vegetables, especially peas and beans. These vitamins
are very important to the well-being of the body. Their absence is
probably responsible for certain diseases, such as beriberi, scurvy, and
possibly pellagra, as well as much ill health of a less definite sort.
Some raw or uncooked foods, therefore, such as lettuce or tomatoes,
celery, fruits, nuts, and milk, should be used in order to supply these
minute and as yet not well-understood substances which are destroyed by
the prolonged cooking at the temperature which is employed in order to
sterilize canned foods. They are also diminished and often destroyed by
ordinary cooking, except in acid fruits and acid vegetables.


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In every regard, the business of insurance is naturally allied



with the forces that make for peace
In every regard, the business of insurance is naturally allied
with the forces that make for peace. War brings ruin, through
increase of loans, through the exhaustion of reserves and the
precarious nature of investment. The same remark applies in
some degree to every honorable or constructive business. If any
other form of danger threatened a great industry, its leaders
would be on the alert. They would spare no money and leave no
stone unturned for their own protection.


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e enjte, 23 gusht 2007

Text-books help us a little on the road of learning; but, by and by,



whatever our pursuit or profession, we leave them behind, or else
content ourselves with a subordinate position
Text-books help us a little on the road of learning; but, by and by,
whatever our pursuit or profession, we leave them behind, or else
content ourselves with a subordinate position. Practical men have made
book-farmers the subject of ridicule; and there is some propriety in
this; for he is not a master in his profession who has not got, as a
general thing, out of and beyond the books which treat of it.


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e mërkurë, 22 gusht 2007

DIVISION OF LABOR IN THE CORTEX



DIVISION OF LABOR IN THE CORTEX.--Nor does the division of labor in the
nervous system end with this assignment of work. The cortex itself
probably works essentially as a unit, yet it is through a shifting of
tensions from one area to another that it acts, now giving us a
sensation, now directing a movement, and now thinking a thought or
feeling an emotion. Localization of function is the rule here also.
Certain areas of the cortex are devoted chiefly to sensations, others to
motor impulses, and others to higher thought activities, yet in such a
way that all work together in perfect harmony, each reenforcing the
other and making its work significant. Thus the front portion of the
cortex seems to be devoted to the higher thought activities; the region
on both sides of the fissure of Rolando, to motor activities; and the
rear and lower parts to sensory activities; and all are bound together
and made to work together by the association fibers of the brain.


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e martë, 21 gusht 2007

A few hundred stellar spectra resembling this description are



well known, discovered mostly at the Harvard Observatory
A few hundred stellar spectra resembling this description are
well known, discovered mostly at the Harvard Observatory. Their
details differ greatly, but they have certain features in
common. The bright lines of helium are extremely rare in stars,
but they have been observed in a few stellar spectra. The
bright lines of nebulium have never been observed in a true
star: they and the radiations in the ultra-violet known as at
3726A, seem to be confined to the nebular state; and the
absorption lines of nebulium have never been observed in any
spectrum. As soon as the stellar state is reached nebulium is
no longer in evidence. Stellar spectra containing bright lines
seem always to include hydrogen bright lines. This is as we
should expect; hydrogen is the lightest known gas, and it is
probably the substance which can best exist in the outer strata
of stars in general. The extensive outer strata of very young
stars seem to be composed largely of hydrogen, though other
elements are in some cases present, as indicated by the weaker
bright lines in a few cases. This preference of hydrogen for
the outermost strata is illustrated by several very interesting
observations of the nebulae. The nebulium lines are relatively
strong in the central denser parts of the Orion and Trifid
nebulae, but the hydrogen bright-lines are relatively very
strong in the faint outlying parts of these nebulae. The
planetary nebula B.D.--12 degrees.1172 is seen in the ordinary
telescope to consist of a circular disc (probably a sphere or
spheroid) of light and a faint star in its center. When this
nebula is observed with a slitless spectrograph the hydrogen
and nebulium components are seen as circular discs, but the
hydrogen discs are larger than the nebulium discs. In other
words, the hydrogen forms an atmosphere about the central star
which extends out into space in all directions a great deal
farther than the nebulium discs extend. The Wolf-Rayet
star-planetary nebula D. M. + 30 degrees.3639 looks hazy in a
powerful telescope, and when examined in a spectroscope the
haziness is seen to be due to a sharply defined globe of
hydrogen 5 seconds of arc in diameter surrounding the star in
its center. Wolf and Burns have shown that in the Ring Nebula
in Lyra the 3726A and the hydrogen images are larger as to
outer diameter than the nebulium images, but that the latter
are the more condensed on the inner edge of the ring. Wright
has in the present year examined these and other nebulae with
special reference to the distribution of the principal
ingredients. He finds in general that the radiations at 4363A
and 4686A, of unknown or possibly helium origin, are most
closely compressed around the central nuclei of nebulae; that
the matter definitely known to be helium is more extended in
size; that the nebulium structure is still larger; and that the
hydrogen uniformly extends out farther than the nebulium; and
that the ultra violet radiation at 3726A seems to proceed from
the largest volume of all. The 37726A line, like the nebulium
line, is unknown in stellar spectra; it seems also to be
confined to true nebulosity. Neglecting the elements which have
never been observed in true stars, we may say that all these
observations are in harmony with the view that hydrogen should
be and is the principal element in the outer stratum of the
very young star. A few of the stars whose spectra contain
bright hydrogen lines have also a number of bright lines whose
chemical origin is not known. They appear to exist exactly at
this state of stellar life: several of them have not been found
in the spectra of the gaseous nebulae, and they are not
represented in the later types of stellar spectra. The strata
which produce these bright lines are thought to be a little
deeper in the stars than the outer hydrogen stratum.




e hënë, 20 gusht 2007

We are still sadly defective in methods of education



We are still sadly defective in methods of education. Until recently
teaching was almost an unknown art; and we are at present struggling
against ignorance without any well-defined plan, and attempting to
develop and build up the immortal character of children, without a
philosophical and generally accepted theory of the nature of the human
mind. There are complaints that the duties and exactions of the schools
injure the health and impair the constitutions of pupils; that the
progress in intellectual attainments is not always what it should be;
that the training given is sometimes determined by the wishes of
committees against the better judgment of competent teachers; that the
text-books are defective; that the studies in the common schools are too
numerous; that the elements are consequently neglected; and that, in
fine, too much thought is bestowed upon exhibitions and contests for
public prizes, to the injury of good learning, and of individual and
general character. For these complaints there is some foundation; but
care should be exercised lest incidental and necessary evils become, in
the public estimation, great wrongs, and exceptional cases the evidence
of general facts.


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The importance of coolness is almost as little appreciated as the



importance of motion
The importance of coolness is almost as little appreciated as the
importance of motion. Most people enervate themselves by heat,
especially in winter. The temperature of living-rooms and work-rooms
should not be above 70 degrees, and, for people who have not already
lost largely in vigor, a temperature of 5 to 10 degrees lower is
preferable. Heat is depressing. It lessens both mental and muscular
efficiency. Among the employes of a large commercial organization in New
York who were examined by the Life Extension Institute, some of the men
in one particular room were suffering from an increase of body
temperature and a skin rash. On investigation it was found that the room
in which they worked was overheated. There was no special provision for
ventilation. A window-board was installed, with the result that the men
recovered and no other cases of skin rash occurred in that room.


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Many men fail in life for lack of staying power, for lack of



that kind of endurance that is furnished by having power in
reserve
Many men fail in life for lack of staying power, for lack of
that kind of endurance that is furnished by having power in
reserve.


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A considerable portion of human virtue springs directly from this



source
A considerable portion of human virtue springs directly from this
source. If purely disinterested tendencies were withdrawn from the
breast, the whole existence of humanity would be changed. Society
might not be impossible; there are races where mutual sympathy barely
exists: but the fulfilment of obligations, if always dependent on a
sense of self-interest, would fail where that was not apparent. On the
other hand, if we were on all occasions touched with the unhappiness
to others immediately and remotely springing from our conduct--if
sympathy were perfect and unfailing--we could hardly ever omit doing
what was right.


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e diel, 19 gusht 2007

2



2.--_The Moral Sense_. Hartley denies the existence of any moral
instinct, or any moral judgments, proceeding upon the eternal relations
of things. If there be such, let instances of them be produced prior to
the influence of associations. Still, our moral approbation or
disapprobation is disinterested, and has a factitious independence. (1)
Children are taught what is right and wrong, and thus the associations
connected with the idea of praise and blame are transferred to the
virtues inculcated and the vices condemned. (2) Many vices and virtues,
such as sensuality, intemperance, malice, and the opposites, produce
_immediate_ consequences of evil and good respectively. (3) The
benefits, immediate or (at least) obvious, flowing from the virtues of
others, kindle love towards them, and thereafter to the virtues they
exhibit. (4) Another consideration is the _loveliness of virtue_,
arising from the suitableness of the virtues to each other, and to the
beauty, order, and perfection of the world. (5) The hopes and fears
connected with a future life, strengthen the feelings connected with
virtue. (6) Meditation upon God and prayer have a like effect. "All the
pleasures and pains of sensation, imagination, ambition (pride and
vanity), self-interest, sympathy, and theopathy (affection towards
God), as far as they are consistent with one another, with the frame of
our natures, and with the course of the world, beget in us a moral
sense, and lead us to the love and approbation of virtue, and to the
fear, hatred, and abhorrence of vice. This moral sense, therefore,
carries its own authority with it, inasmuch as it is the sum total of
all the rest, and the ultimate result from them; and employs the whole
force and authority of the whole nature of man against any particular
part of it that rebels against the determinations and commands of the
conscience or moral judgment."


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It will help in understanding both the structure and the working of the



nervous system to keep in mind that it contains _but one fundamental
unit of structure_
It will help in understanding both the structure and the working of the
nervous system to keep in mind that it contains _but one fundamental
unit of structure_. This is the neurone. Just as the house is built up
by adding brick upon brick, so brain, cord, nerves and organs of sense
are formed by the union of numberless neurones.


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Chap



Chap. XXVIII. discusses Moral Relations. Good and Evil are nothing but
Pleasure and Pain, and what causes them. Moral Good or Evil is the
conformity or unconformity of our voluntary actions to some Law,
entailing upon us good or evil by the will and power of the Law-giver,
to which good and evil we apply the names Reward and Punishment.


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e shtunë, 18 gusht 2007

A surprising number of suicides occur among girls who have been in



domestic service, when they discover that they have been betrayed by
their lovers
A surprising number of suicides occur among girls who have been in
domestic service, when they discover that they have been betrayed by
their lovers. Perhaps nothing is more astonishing than the attitude of
the mistress when the situation of such a forlorn girl is discovered,
and it would be interesting to know how far this attitude has influenced
these girls either to suicide or to their reckless choice of a
disreputable life, which statistics show so many of their number have
elected. The mistress almost invariably promptly dismisses such a girl,
assuring her that she is disgraced forever and too polluted to remain
for another hour in a good home. In full command of the situation, she
usually succeeds in convincing the wretched girl that she is irreparably
ruined. Her very phraseology, although unknown to herself, is a remnant
of that earlier historic period when every woman was obliged in her own
person to protect her home and to secure the status of her children. The
indignant woman is trying to exercise alone that social restraint which
should have been exercised by the community and which would have
naturally protected the girl, if she had not been so withdrawn from it,
in order to serve exclusively the interests of her mistress"s family.
Such a woman seldom follows the ruined girl through the dreary weeks
after her dismissal; her difficulty in finding any sort of work, the
ostracism of her former friends added to her own self-accusation, the
poverty and loneliness, the final ten days in the hospital, and the
great temptation which comes after that, to give away her child. The
baby farmer who haunts the public hospitals for such cases tells her
that upon the payment of forty or fifty dollars, he will take care of
the child for a year and that 'maybe it won"t live any longer than
that,' and unless the hospital is equipped with a social service
department, such as the one at the Massachusetts General, the girl
leaves it weak and low-spirited and too broken to care what becomes of
her. It is in moments such as these that many a poor girl, convinced
that all the world is against her, decides to enter a disreputable
house. Here at least she will find food and shelter, she will not be
despised by the other inmates and she can earn money for the support of
her child. Often she has received the address of such a house from one
of her companions in the maternity ward where, among the fifty per cent,
of the unmarried mothers, at least two or three sophisticated girls are
always to be found, eager to 'put wise' the girls who are merely
unfortunate. Occasionally a girl who follows such baneful advice still
insists upon keeping her child. I recall a pathetic case in the juvenile
court of Chicago when such a mother of a five-year-old child was
pronounced by the judge to be an 'improper guardian.' The agonized woman
was told that she might retain her child if she would completely change
her way of life; but she insisted that such a requirement was
impossible, that she had no other means of earning her living, and that
she had become too idle and broken for regular work. The child clung
piteously to the mother, and, having gathered from the evidence that she
was considered 'bad,' assured the judge over and over again that she was
'the bestest mother in the world.' The poor mother, who had begun her
wretched mode of life for her child"s sake, found herself so demoralized
by her hideous experiences that she could not leave the life, even for
the sake of the same child, still her most precious possession. Only six
years before, this mother had been an honest girl cheerfully working in
the household of a good woman, whose sense of duty had expressed itself
in dismissing 'the outcast.'


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Clergymen 4 per cent



e enjte, 16 gusht 2007

We are beginning to cut loose from this false tradition and are working



toward the establishment of more wholesome ideals
We are beginning to cut loose from this false tradition and are working
toward the establishment of more wholesome ideals. It is probably true,
for instance, that the man or the woman who is unhealthy is now
handicapped in opportunities for marriage, which may be considered an
index to the ideals of society.


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e mërkurë, 15 gusht 2007

Is it because our modern industrialism is so new that we have been slow



to connect it with the poverty and vice all about us? The socialists
talk constantly of the relation of economic law to destitution and point
out the connection between industrial maladjustment and individual
wrongdoing, but certainly the study of social conditions, the obligation
to eradicate vice, cannot belong to one political party or to one
economic school
Is it because our modern industrialism is so new that we have been slow
to connect it with the poverty and vice all about us? The socialists
talk constantly of the relation of economic law to destitution and point
out the connection between industrial maladjustment and individual
wrongdoing, but certainly the study of social conditions, the obligation
to eradicate vice, cannot belong to one political party or to one
economic school. It must be recognized as a solemn obligation of
existing governments, and society must realize that economic conditions
can only be made more righteous and more human by the unceasing devotion
of generations of men.


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Prudence, in the shape of aversion to pain, is rendered more acute



when the pain is accompanied with Fear
Prudence, in the shape of aversion to pain, is rendered more acute
when the pain is accompanied with Fear. The perturbation of fear rises
up as a deterring motive when dangers loom in the distance. One
powerful check to the commission of injury is the retaliation of the
sufferer, which is a danger of the vague and illimitable kind,
calculated to create alarm.


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Man, therefore, has a specialist as well as comrade-like aspect;



and the case of militarism is not the only case of such
specialist submission
Man, therefore, has a specialist as well as comrade-like aspect;
and the case of militarism is not the only case of such
specialist submission. The tinker and tailor, as well as the soldier
and sailor, require a certain rigidity of rapidity of action:
at least, if the tinker is not organized that is largely why he does
not tink on any large scale. The tinker and tailor often represent
the two nomadic races in Europe: the Gipsy and the Jew; but the Jew
alone has influence because he alone accepts some sort of discipline.
Man, we say, has two sides, the specialist side where he must
have subordination, and the social side where he must have equality.
There is a truth in the saying that ten tailors go to make a man;
but we must remember also that ten Poets Laureate or ten Astronomers Royal
go to make a man, too. Ten million tradesmen go to make Man himself;
but humanity consists of tradesmen when they are not talking shop.
Now the peculiar peril of our time, which I call for argument"s sake
Imperialism or Caesarism, is the complete eclipse of comradeship
and equality by specialism and domination.


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The illustrations in this chapter are all taken from the Juvenile



Protective Association of Chicago in connection with its efforts to save
girls from overwhelming temptation
The illustrations in this chapter are all taken from the Juvenile
Protective Association of Chicago in connection with its efforts to save
girls from overwhelming temptation. Doubtless many other associations
could offer equally convincing testimony, for in recent years the number
of people to whom the very existence of the white slave traffic has
become unendurable and who are determinedly working against it, has
enormously increased.


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The 'conscience clause' should be immediately removed from the



act in which it was inserted on the grounds that it is weak and
reactionary in principle, not in the interests of the
development of the legislative aspect of the science of public
health, and that it permits in certain unintelligent
communities quite a considerable number of unvaccinated
children to grow up as a permanent menace to their town and
district
The 'conscience clause' should be immediately removed from the
act in which it was inserted on the grounds that it is weak and
reactionary in principle, not in the interests of the
development of the legislative aspect of the science of public
health, and that it permits in certain unintelligent
communities quite a considerable number of unvaccinated
children to grow up as a permanent menace to their town and
district.


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We are beginning to cut loose from this false tradition and are working



toward the establishment of more wholesome ideals
We are beginning to cut loose from this false tradition and are working
toward the establishment of more wholesome ideals. It is probably true,
for instance, that the man or the woman who is unhealthy is now
handicapped in opportunities for marriage, which may be considered an
index to the ideals of society.


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Another objection to the doctrine is, that happiness is a thing



unattainable, and that no one has a _right_ to it
Another objection to the doctrine is, that happiness is a thing
unattainable, and that no one has a _right_ to it. Not only can men do
without happiness, but renunciation is the first condition of all
nobleness of character.


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Government, Authority, Law, Obligation, Punishment, are all implicated



in the same great Institution of Society, to which Morality owes its
chief foundation, and the Moral Sentiment its special attribute
Government, Authority, Law, Obligation, Punishment, are all implicated
in the same great Institution of Society, to which Morality owes its
chief foundation, and the Moral Sentiment its special attribute.
Morality is not Prudence, nor Benevolence, in their primitive or
spontaneous manifestations; it is the systematic codification of
prudential and benevolent actions, rendered obligatory by what is
termed penalties or Punishment; an entirely distinct motive,
artificially framed by human society, but made so familiar to every
member of society as to be a second nature. None are allowed to be
prudential or sympathizing in their own way. Parents are compelled to
nourish their own children; servants to obey their own masters, to the
neglect of other regards; all citizens have to abide by the awards of
authority; bargains are to be fulfilled according to a prescribed form
and letter; truth is to be spoken on certain definite occasions, and
not on others. In a formed society, the very best impulses of nature
fail to guide the citizen"s actions. No doubt there ought to be a
general coincidence between what Prudence and Sympathy would dictate,
and what Law dictates; but the precise adjustment is a matter of
_institution_. A moral act is not merely an act tending to reconcile
the good of the agent with the good of the whole society; it is an
act, prescribed by the social authority, and rendered obligatory upon
every citizen. Its morality is constituted by its authoritative
prescription, and not by its fulfilling the primary ends of the social
institution. A bad law is still a law; an ill-judged moral precept is
still a moral precept, felt as such by every loyal citizen.


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e martë, 14 gusht 2007

We may define association, then, as the tendency among our thoughts to



form such a system of bonds with each other that the objects of
consciousness are vitally connected both (1) as they exist at any given
moment, and (2) as they occur in succession in the mental stream
We may define association, then, as the tendency among our thoughts to
form such a system of bonds with each other that the objects of
consciousness are vitally connected both (1) as they exist at any given
moment, and (2) as they occur in succession in the mental stream.


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e hënë, 13 gusht 2007

4



4. _Private vices, public benefits_. Mandeville ventures to compare
society to a bowl of punch. Avarice is the souring, and prodigality the
sweetening of it. The water is the ignorance and folly of the insipid
multitude, while honour and the noble qualities of man represent the
brandy. To each of these ingredients we may object in turn, but
experience teaches that, when judiciously mixed, they make an excellent
liquor. It is not the good, but the evil qualities of men, that lead to
worldly greatness. Without luxury we should have no trade. This
doctrine is illustrated at great length, and has been better remembered
than anything else in the book; but it may be dismissed with two
remarks. (1) It embodies an error in political economy, namely, that it
is spending and not saving that gives employment to the poor. If
Mandeville"s aim had been less critical, and had he been less delighted
with his famous paradox, we may infer from the acuteness of his
reasoning on the subject, that he would have anticipated the true
doctrine of political economy, as he saw through the fallacy of the
mercantile theory. (2) He employs the term, luxury, with great
latitude, as including whatever is not a bare necessary of existence.
According to the fashionable doctrine of his day, all luxury was called
an evil and a vice; and in this sense, doubtless, vice is essential to
the existence of a great nation.


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It has often been alleged, however, that the lower mortality among



abstainers was due solely to a more conservative habit of living, and
that this class is largely composed of people in favorable or preferred
occupations, such as clergymen and teachers
It has often been alleged, however, that the lower mortality among
abstainers was due solely to a more conservative habit of living, and
that this class is largely composed of people in favorable or preferred
occupations, such as clergymen and teachers.


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Book Seventh has, two Parts



Book Seventh has, two Parts. Part first discusses the grades of moral
strength and moral weakness. Part second is a short dissertation on
Pleasure, superseded by the superior handling of the subject in the
Tenth Book.


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HOW WE INTROSPECT



HOW WE INTROSPECT.--Introspection is something of an art; it has to be
learned. Some master it easily, some with more difficulty, and some, it
is to be feared, never become skilled in its use. In order to introspect
one must catch himself unawares, so to speak, in the very act of
thinking, remembering, deciding, loving, hating, and all the rest. These
fleeting phases of consciousness are ever on the wing; they never pause
in their restless flight and we must catch them as they go. This is not
so easy as it appears; for the moment we turn to look in upon the mind,
that moment consciousness changes. The thing we meant to examine is
gone, and something else has taken its place. All that is left us then
is to view the mental object while it is still fresh in the memory, or
to catch it again when it returns.


?p=104


An ideal course of conduct implies a constant readiness, after all has



been done which can be done, to renounce one"s feverish desires and
accept whatever higher powers decree, even if it be death
An ideal course of conduct implies a constant readiness, after all has
been done which can be done, to renounce one"s feverish desires and
accept whatever higher powers decree, even if it be death. This is one
of the supreme aims of every great philosophy or religion. Job (13:15)
said, 'Though He slay me, yet will I put my trust in Him,' and Christ
exclaimed, 'If it be possible let this cup pass from me; nevertheless,
not as I will, but as Thou wilt.'


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e diel, 12 gusht 2007

In other forms the structural changes accompanying



acclimatization may be far more conspicuous
In other forms the structural changes accompanying
acclimatization may be far more conspicuous. For example, the
aerial leaves of Limnophila heterophylla are dentate, while
those grown under water are excessively divided. Again, the
helmets and caudal spines of Hyalodaphnia vary greatly in
length with the seasonal temperature.


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e shtunë, 11 gusht 2007

Butler"s analysis of the human feelings is thus: I



Butler"s analysis of the human feelings is thus: I.--Benevolence and
Self-love. II.--The particular Appetites, Passions, and Affections,
operating in the same direction as Benevolence and Self-love, but
without intending it. III.--Conscience, of which the same is to be
said.


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The very English happiness on this point is itself a hypocrisy



The very English happiness on this point is itself a hypocrisy.
When a man really tells the truth, the first truth he tells is that
he himself is a liar. David said in his haste, that is, in his honesty,
that all men are liars. It was afterwards, in some leisurely official
explanation, that he said the Kings of Israel at least told the truth.
When Lord Curzon was Viceroy he delivered a moral lecture to
the Indians on their reputed indifference to veracity, to actuality
and intellectual honor. A great many people indignantly discussed
whether orientals deserved to receive this rebuke; whether Indians
were indeed in a position to receive such severe admonition.
No one seemed to ask, as I should venture to ask, whether Lord Curzon
was in a position to give it. He is an ordinary party politician; a party
politician means a politician who might have belonged to either party.
Being such a person, he must again and again, at every twist and turn of
party strategy, either have deceived others or grossly deceived himself.
I do not know the East; nor do I like what I know. I am quite ready to
believe that when Lord Curzon went out he found a very false atmosphere.
I only say it must have been something startlingly and chokingly false
if it was falser than that English atmosphere from which he came.
The English Parliament actually cares for everything except veracity.
The public-school man is kind, courageous, polite, clean, companionable;
but, in the most awful sense of the words, the truth is not in him.


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The Faculty is the (pure Practical) Reason



The Faculty is the (pure Practical) Reason. The apprehension of what is
morally right is entirely an affair of Reason; the only element of
Feeling is an added Sentiment of Awe or Respect for the law that Reason
imposes, this being a law, not only for me who impose it on myself, but
at the same time for every rational agent. The Pure Reason, which means
with Kant the Faculty of Principles, is _Speculative_ or _Practical_.
As _Speculative_, it _requires_ us to bring our knowledge (of the
understanding) to certain higher unconditioned unities (Soul, Cosmos,
God); but there is error if these are themselves regarded as facts of
knowledge. As _Practical_, it sets up an unconditional law of Duty in
Action (unconditioned by motives); and in this and in the related
conception of the Summum Bonum is contained a moral certainty of the
Immortality (of the soul), Freedom (in the midst of Natural Necessity),
and of God as existent.


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Certainly all the great religions of the world have recognized youth"s



need of spiritual help during the trying years of adolescence
Certainly all the great religions of the world have recognized youth"s
need of spiritual help during the trying years of adolescence. The
ceremonies of the earliest religions deal with this instinct almost to
the exclusion of others, and all later religions attempt to provide the
youth with shadowy weapons for the struggle which lies ahead of him, for
the wise men in every age have known that only the power of the spirit
can overcome the lusts of the flesh. In spite of this educational
advance, courses of study in many public and private schools are still
prepared exactly as if educators had never known that at fifteen or
sixteen years of age, the will power being still weak, the bodily
desires are keen and insistent. The head master of Eton, Mr. Lyttleton,
who has given much thought to this gap in the education of youth says,
'The certain result of leaving an enormous majority of boys unguided and
uninstructed in a matter where their strongest passions are concerned,
is that they grow up to judge of all questions connected with it, from a
purely selfish point of view.' He contends that this selfishness is due
to the fact that any single suggestion or hint which boys receive on the
subject comes from other boys or young men who are under the same potent
influences of ignorance, curiosity and the claims of self. No wholesome
counter-balance of knowledge is given, no attempt is made to invest the
subject with dignity or to place it in relation to the welfare of others
and to universal law. Mr. Lyttleton contends that this alone can explain
the peculiarly brutal attitude towards 'outcast' women which is a
sustained cruelty to be discerned in no other relation of English life.
To quote him again: 'But when the victims of man"s cruelty are not birds
or beasts but our own countrywomen, doomed by the hundred thousand to a
life of unutterable shame and hopeless misery, then and then only the
general average tone of young men becomes hard and brutally callous or
frivolous with a kind of coarse frivolity not exhibited in relation to
any other form of human suffering.' At the present moment thousands of
young people in our great cities possess no other knowledge of this
grave social evil which may at any moment become a dangerous personal
menace, save what is imparted to them in this brutal flippant spirit. It
has been said that the child growing up in the midst of civilization
receives from its parents and teachers something of the accumulated
experience of the world on all other subjects save upon that of sex. On
this one subject alone each generation learns little from its
predecessors.


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e premte, 10 gusht 2007

5



5. What examples have you observed in children"s plays showing their
love for dramatic representation? What handicrafts are the most suitable
for children of primary grades? for the grammar school? for the high
school?


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On the other hand, there is no doubt that this new freedom from domestic



and community control, with the opportunity for escaping observation
which the city affords, is often utilized unworthily by women
On the other hand, there is no doubt that this new freedom from domestic
and community control, with the opportunity for escaping observation
which the city affords, is often utilized unworthily by women. The
report of the Chicago vice commission tells of numerous girls living in
small cities and country towns, who come to Chicago from time to time
under arrangements made with the landlady of a seemingly respectable
apartment. They remain long enough to earn money for a spring or fall
wardrobe and return to their home towns, where their acquaintances are
quite without suspicion of the methods they have employed to secure the
much-admired costumes brought from the city. Often an unattached country
girl, who has come to live in a city, has gradually fallen into a
vicious life from sheer lack of social restraint. Such a girl, when
living in a smaller community, realized that good behavior was a
protective measure and that any suspicion of immorality would quickly
ruin her social standing; but when removed from such surveillance, she
hopes to be able to pass from her regular life to an irregular one and
back again before the fact has been noted, quite as many young men are
trying to do.


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The next virtue is Good-breeding in society, a balance between



surliness on the one hand, and weak assent or interested flattery on
the other
The next virtue is Good-breeding in society, a balance between
surliness on the one hand, and weak assent or interested flattery on
the other. It is a nameless virtue, resembling friendship without the
special affection. Aristotle shows what he considers the bearing of the
finished gentleman, studying to give pleasure, and yet expressing
disapprobation when it would be wrong to do otherwise (VI.).


index?paged=2


The point it is my purpose to urge might perhaps be suggested thus:



that Socialists and most social reformers of their color are vividly
conscious of the line between the kind of things that belong to the state
and the kind of things that belong to mere chaos or uncoercible nature;
they may force children to go to school before the sun rises, but they
will not try to force the sun to rise; they will not, like Canute,
banish the sea, but only the sea-bathers
The point it is my purpose to urge might perhaps be suggested thus:
that Socialists and most social reformers of their color are vividly
conscious of the line between the kind of things that belong to the state
and the kind of things that belong to mere chaos or uncoercible nature;
they may force children to go to school before the sun rises, but they
will not try to force the sun to rise; they will not, like Canute,
banish the sea, but only the sea-bathers. But inside the outline of
the state their lines are confused, and entities melt into each other.
They have no firm instinctive sense of one thing being in its nature
private and another public, of one thing being necessarily bond
and another free. That is why piece by piece, and quite silently,
personal liberty is being stolen from Englishmen, as personal land has
been silently stolen ever since the sixteenth century.


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The disease called chickenpox, or varicella, has no



relationship to smallpox and does not protect from it, nor does
smallpox protect from chickenpox
The disease called chickenpox, or varicella, has no
relationship to smallpox and does not protect from it, nor does
smallpox protect from chickenpox.


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e enjte, 9 gusht 2007

In Papua, every effort has been made to prevent robbery of the



natives by unscrupulous whites
In Papua, every effort has been made to prevent robbery of the
natives by unscrupulous whites. The natives are firmly secured
in the possession of their lands, which they can neither sell,
lease nor dispose of, except to the government itself. Thus the
natives and the government are the only two landlords in the
country. To acquire land in Papua, the European settler must
rent it from the government, for he is not permitted to acquire
fee simple rights. The whites are thus tenants of the
government, and are subject to such rules and regulations as
their landlord may decree. The tenant is, however, recognized
as the creator and owner of any improvements he may erect upon
the land, and, at the expiration of his lease, the government
undertakes to pay him a fair compensation for such
improvements, provided he has lived up to the letter of
regulations respecting his tenure.


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What need therefore, Slavophilism asks, for the degenerate



justice of the west? None! Away with Europe then!--the Europe
of competition and gruesome factories! The Europe of
destructive forces, of greedy land grabbers, of capital and
labor wars, where society is held together, not as in Russia by
the ties of affection, brotherhood and communal interest, but
only by money and greed, and where free thinkers, atheists and
materialists abound, whose lives and thoughts would unsettle
the holy, orthodox feelings of Russia, disturb her ancient
conscience and poison her humility with murmurings of
discontent and rebellion
What need therefore, Slavophilism asks, for the degenerate
justice of the west? None! Away with Europe then!--the Europe
of competition and gruesome factories! The Europe of
destructive forces, of greedy land grabbers, of capital and
labor wars, where society is held together, not as in Russia by
the ties of affection, brotherhood and communal interest, but
only by money and greed, and where free thinkers, atheists and
materialists abound, whose lives and thoughts would unsettle
the holy, orthodox feelings of Russia, disturb her ancient
conscience and poison her humility with murmurings of
discontent and rebellion.


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e mërkurë, 8 gusht 2007

Weinburg[21] confirmed these results by the same methods, showing that



20 per cent
Weinburg[21] confirmed these results by the same methods, showing that
20 per cent. of the red cells lose their resistance after the
administration of 450 cc. of champagne.


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Certain it is that more people would practise hygiene if they could be



made to realize in some vivid way how much they needed it
Certain it is that more people would practise hygiene if they could be
made to realize in some vivid way how much they needed it. Few persons,
even when they read and accept the statistics on the subject, really
have a picture of the imperative need of hygiene as an integral part of
every human life. It is not brought home to them how widespread is
illness, how numerous are preventable deaths, how many are the
tendencies toward individual and racial deterioration.


?p=132


As the race grows older life will become more largely mental



As the race grows older life will become more largely mental.
The increasing complexity of human relations and the more
delicate adjustments that these relations require will bring a
new and finer social order that will make higher demands upon
reason.


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(1) By far the greater part of the morality of every age and country



has reference to the welfare of society
(1) By far the greater part of the morality of every age and country
has reference to the welfare of society. Even in the most
superstitious, sentimental, and capricious despotisms, a very large
share of the enactments, political and moral, consist in protecting
one man from another, and in securing justice between man and man.
These objects may be badly carried out, they may be accompanied with
much oppression of the governed by the governing body, but they are
always aimed at, and occasionally secured. Of the Ten Commandments,
four pertain to Religious Worship; _six_ are Utilitarian, that is,
have no end except to ward off evils, and to further the good of
mankind.


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'The effect of the wars was that the ranks of the small farmers



were decimated, while the number of slaves who did not serve in
the army multiplied,' says Professor Bury
'The effect of the wars was that the ranks of the small farmers
were decimated, while the number of slaves who did not serve in
the army multiplied,' says Professor Bury. Thus 'Vir gave place
to Homo,' thus the mob filled Rome and the mob-hero rose to the
imperial throne. No wonder that Constantine seemed greater than
Augustus. No wonder that 'if Tiberius chastised his subjects
with whips, Valentinian chastised them with scorpions.'[2]


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e martë, 7 gusht 2007

The first part of Chapter XVII



The first part of Chapter XVII. is entitled the "Limits between Private
Ethics and the Art of Legislation;" and a short account of it will
complete the view of the author"s Ethical Theory.


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Among traits known to be 'recessive' are albinism (or lack of



pigmentation), a certain degenerative disease of the eye, deafmutism,
imbecility, insanity of certain types, certain nervous diseases; also
mental traits, such as musical ability
Among traits known to be 'recessive' are albinism (or lack of
pigmentation), a certain degenerative disease of the eye, deafmutism,
imbecility, insanity of certain types, certain nervous diseases; also
mental traits, such as musical ability.


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Much careful and fruitful experimentation in the field of memory has



taken place in recent years
Much careful and fruitful experimentation in the field of memory has
taken place in recent years. The scientists are now able to give us
certain simple rules which we can employ in using our memories, even if
we lack the time or opportunity to follow all their technical
discussions.


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e hënë, 6 gusht 2007

One reason why many people eat great quantities of food without



realizing it, is the common delusion that many articles such as candy,
fruits, nuts, peanuts, popcorn, often eaten between meals, 'do not
count
One reason why many people eat great quantities of food without
realizing it, is the common delusion that many articles such as candy,
fruits, nuts, peanuts, popcorn, often eaten between meals, 'do not
count.' Another common oversight is to overlook accessories, such as
butter and cream, which may contain more actual food value than all the
rest of a meal put together. Ice-cream and other desserts also have more
food value than is usually realized. Nature counts every calory very
carefully. If the number of calories taken in exceeds the number used by
the body (or excreted unused), the excess accumulates in fat or tissue.
Thus, if some 3,000 calories are taken in each day and the calories used
up or excreted are only 2,800, then 200 must be retained and accumulated
in the body.


?p=103


For an alkaline dentifrice, there is nothing better than lime-water,



made from coarse, unslaked lime
For an alkaline dentifrice, there is nothing better than lime-water,
made from coarse, unslaked lime. Alkaline washes are very superficial in
their action, however, while fruit acids curdle and thus render
removable the mucin plaques and prevent the formation of tartar. They
also cleanse the tongue and membranes of the mouth generally, which may
be important sources of infection. These acids are found in grape-juice,
orange-juice, apples, and vinegar. Such mechanical cleansing is
particularly important before retiring, as it is usually during the
night that the most damage is wrought.


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e diel, 5 gusht 2007

We need to concern ourselves particularly with the character of our



public water supply, air supply and food supply, the number of bacteria
in milk, the fitness for human consumption of the meat, fowl, fish, and
shell-fish sold in the public markets, and the use of adulterants and
preservatives in canned and bottled goods
We need to concern ourselves particularly with the character of our
public water supply, air supply and food supply, the number of bacteria
in milk, the fitness for human consumption of the meat, fowl, fish, and
shell-fish sold in the public markets, and the use of adulterants and
preservatives in canned and bottled goods.


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Let us attempt to visualize the conditions which we think exist



in a newly-formed star of average mass
Let us attempt to visualize the conditions which we think exist
in a newly-formed star of average mass. It should be
essentially spherical, with surface fairly sharply defined. Our
Sun has average specific gravity of 1.4, as compared with that
of water. The average density of the very young star must
certainly be vastly lower; perhaps no greater than the density
of our atmosphere at the Earth"s surface; it may even be
considerably lower than this estimate. The diameter of our Sun
is 1,400,000 kilometers. The diameter of the average young star
may be ten or twenty or forty times as great. The central
volume or core of the star is undoubtedly a great deal denser
than the surface strata, on account of pressure due to the
star"s own gravitational forces. The conditions in the outer
strata should bear some resemblance to those existing in the
gaseous nebula. The star may or may not have a corona closely
or remotely similar to our Sun"s corona. The deep interior of
the star must be very hot, though not nearly so hot as the
interiors of older stars; but the surface strata of the young
star should be remarkably hot; for, being composed of highly
attenuated gases, any lowering of the temperature by radiation
into surrounding space will be compensated promptly through the
medium of highly-heated convection currents which can travel
more rapidly from the interior to the surface than in the case
of stars in middle or old age. Even though the star, as
observed in our most powerful telescopes, is a point of light,
without apparent diameter, its outer strata should supply some
bright lines in the spectrum, because these strata project out
beyond what we may call the core of the star and themselves act
as sources of light. The spectrum should, therefore, consist of
some of the bright lines which were observed in the nebular
spectrum, these proceeding from the outer strata of the star;
and of a continuous spectrum made up of radiations proceeding
from the deeper strata or core of the star, in which a few dark
lines may be introduced by the absorption from those parts of
the outer gaseous strata which lie between us and the core.


title=View posts for June 2007


But the character and value of this school depend on the quality of its



teachers more than on all things else
But the character and value of this school depend on the quality of its
teachers more than on all things else. They should be thoroughly
instructed, not only in the branches taught, but in the art of teaching
them.


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The design of this institution is so well expressed by the trustees,



that it is a favor to us all for me to read the first chapter of the
by-laws, which, by the consent of the Governor and Council, have been
established:


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The sense of taste recognizes the four qualities of _sour_, _sweet_,



_salt_, and _bitter_
The sense of taste recognizes the four qualities of _sour_, _sweet_,
_salt_, and _bitter_. Many of the qualities which we improperly call
tastes are in reality a complex of taste, smell, touch, and temperature.
Smell contributes so largely to the sense of taste that many articles of
food become 'tasteless' when we have a catarrh, and many nauseating
doses of medicine can be taken without discomfort if the nose is held.
Probably none of us, if we are careful to exclude all odors by plugging
the nostrils with cotton, can by taste distinguish between scraped
apple, potato, turnip, or beet, or can tell hot milk from tea or coffee
of the same temperature.


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With the allowance thus made for the effect of association, the author



considers it proved that there is in reality nothing desired except
happiness
With the allowance thus made for the effect of association, the author
considers it proved that there is in reality nothing desired except
happiness. Whatever is desired otherwise than as a means to some end
beyond itself, and ultimately to happiness, is not desired for itself
till it has become such. Human nature is so constituted, he thinks,
that we desire nothing but what is either a part of happiness or a
means of happiness; and no other proof is required that these are the
only things desirable. Whether this psychological assertion be correct,
must be determined by the self-consciousness and observation of the
most practised observers of human nature.


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