the actions of living beings, he concedes the point in dispute; he
admits an approvableness peculiar to _living and voluntary agents_, a
capacity of exciting moral emotions not commensurate with any utility
When the supporter of Utility arbitrarily confines his principles to
the actions of living beings, he concedes the point in dispute; he
admits an approvableness peculiar to _living and voluntary agents_, a
capacity of exciting moral emotions not commensurate with any utility.
Hume says, that the sentiments of utility connected with human beings
are mixed with affection, esteem, and approbation, which do not attach
to the utility of inanimate things. Brown replies, that these are the
very sentiments to be accounted for, the moral part of the case.
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